Detroit Religious Leaders Praise Farrakhan After Latest Anti-Semitic Outburst » ADL Blogs
News & Perspectives on Anti-Semitism in the U.S. and Abroad
May 21, 2013 34

Detroit Religious Leaders Praise Farrakhan After Latest Anti-Semitic Outburst

Update: One day after Louis Far­rakhan deliv­ered an anti-Semitic speech at the Fel­low­ship Chapel in Detroit and was praised by Detroit reli­gious lead­ers, the NOI broad­cast what appears to be a pre-recorded anti-Jewish rant by Far­rakhan titled “Mak­ing Satan Known.”

Nation of Islam (NOI) leader Louis Far­rakhan was wel­comed and praised by reli­gious lead­ers after pro­mot­ing his anti-Semitic world­view at a Detroit church last week.farrakhan-detroit-fellowship-chapel

Dur­ing his visit to the city, Far­rakhan was invited by Rev. Wen­dell Anthony, who is also the Pres­i­dent of the Detroit branch of the NAACP, to address the Fel­low­ship Chapel on May 17. His speech, which was attended by U.S. Rep. John Cony­ers and Detroit City Coun­cilmem­ber JoAnn Wat­son among oth­ers, invoked the type of egre­gious anti-Semitism that has marked him as a hate­mon­ger for over three decades.

Far­rakhan referred to “Satanic Jews” and the “Syn­a­gogue of Satan” con­trol­ling America’s gov­ern­ment and other sec­tors, report­edly stat­ing that Pres­i­dent Barack Obama “sur­rounded him­self with Satan…members of the Jew­ish community.”

Far­rakhan also said that the Jew­ish peo­ple “have mas­tered the civ­i­liza­tion now, but they’ve mas­tered it in evil… Who’s the owner of Hol­ly­wood that cre­ates images and makes the peo­ple think that what is cre­ated on the screen is the way we should live? That’s Satan…Satan has devoured much of humanity.”

The peo­ple that own Hol­ly­wood,” Far­rakhan added, are “the same peo­ple that con­trol your press, the same peo­ple that con­trol your media, the same peo­ple who are the pub­lish­ers the same peo­ple who are the dis­trib­u­tors, the same Syn­a­gogue of Satan, and they put you before the world in this dis­grace­ful matter.”

The NOI’s News­pa­per The Final Call also para­phrased this part of Farrakhan’s speech thusly: “Jesus was the last hope for the Jew­ish peo­ple, but they rejected him. They are now in con­trol of the media and the air­waves, gain­ing access to the ‘sacred ter­ri­tory’ which is the minds of the people.”

Instead of rais­ing their voices to pub­licly reject Farrakhan’s anti-Semitism, some of the lead­er­ship in atten­dance at Fel­low­ship Chapel pub­li­cally praised him. Accord­ing to The Final Call, Rev. Horace Sheffield, III of the New Des­tiny Bap­tist Church said, “We need some­one to give us direc­tion. I believe we have a leader here that can orga­nize us.”

Sheffield also added, “They want to silence peo­ple who tell us the truth, and we know why this is hap­pen­ing and who is doing it, but we need some help with how to over­come it.”

Rev. David Bul­lock of Greater St. Matthew Bap­tist Church stated that Farrakhan’s mes­sage was “impact­ful,” “timely,” and left him “inspired.”

Imam Mubarak Al-Mubarak of Warithud­din Mohammed Mosque said that “This mes­sage that the Min­is­ter gave today with respect to the Chris­tians and the pas­tors is the same mes­sage that the Mus­lims and imams of our asso­ci­a­tion need to hear.”  Imam Al-Mubarak con­tin­ued, “Many are afraid of truth, and the Min­is­ter is more dynamic, more impor­tant, and rel­e­vant than we could ever imagine.”

Farrakhan’s ser­mon at Fel­low­ship Chapel echoes his 52-week lec­ture series titled “The Time and What Must Be Done.” In Part 18 (May 11), Far­rakhan dis­cussed his the­ory that Jews con­trol the Pres­i­dent of the United States, say­ing that Jews will “con­tinue to press my brother as Pres­i­dent of the United States to do some­thing about me…President Obama, don’t lis­ten to these hye­nas and jack­als that are in high places. You would be wise to fol­low the dic­tates of your con­science, if it has not been taken by Satan.”

  • Malik Mzonka

    You so-called jews are always quick to call the Hon­or­able Min­is­ter an “anti-Semite,” but what you NEVER do is actu­ally prove that any­thing he says is incor­rect. Can you deny or dis­prove, for exam­ple, the fact that jews played a lead­ing role in the slave trave? “The Secret Rela­tion­ship Between Blacks and jews” shows this by using JEWISH quotes! Can you deny or dis­prove that ever since they started the NAACP, pow­er­ful jews have been try­ing to use the Black man for their own agenda and that even today, jews exploit Black tal­ent in the media, sports, and the enter­tain­ment indus­try? No, Mr. Fox­man, it is YOUR and your kind, who wor­ship at the syn­a­gogue of SATAN, who are the haters!

    • Karen Bain Bostwick

      Malik Mzonka, you rant like a rabid Islamic! How can you blame Jews for slav­ery when it was actu­ally the Africans who sold their own broth­ers into slav­ery. The Jews or white men rarely ven­tured far from the coast, rely­ing on the Africans to bring the slaves to them. Africans are far more guilty of this than any Jew. I am a Chris­t­ian and I am so sick of see­ing peo­ple blame the Jews for every­thing. Far­rakhan is a TERRORIST! He is a hater and those min­is­ters should be ashamed of them­selves for sup­port­ing his idiocy!

      • Yael L. Berman

        Not to men­tion there are slaves today in Sudan and Mau­ri­ta­nia. Slaves whose own­ers are… guess what… MUSLIMS!

      • William Wal­lace

        don’t think Jews and Chris­tians can be excused because some Africans were tricked into sell­ing their peo­ple. I think his point is that the Jews were the mas­ter­minds behind african enslavement.

        • Zhao­mafan

          well then he’s a fuck­ing idiot, isnt he.

      • Asad Shaw

        What makes Far­rakhan a Ter­ror­ist, because you say so? Who is he terrorizing?

      • Believer

        You prove what he says about Far­rakhan. I agree every bit with what Malik Mzonka says. You on the other had proves that what the min­is­ter says about white peo­ple. You are say­ing opin­ion not facts becuase Far­rakhan is a man of God.

      • Malik Muham­mad

        prove what you say oth­er­wise woman shut up

        • Rachel X

          Salaams Brother! I won­der why that women didn’t respond to you but she def responded to me? Lol

        • Matt

          wow. do I hear you attempt­ing to use “woman” as an insult?

      • Rachel X

        Accord­ing to your belief as a Chris­t­ian, how can you be such a sup­porter of a peo­ple who are guilty of killing Jesus? Your point sounds very une­d­u­cated and not thought out prop­erly. Eli­jah Muham­mad said think five times before you speak and you may be right. Maybe you should think ten! Looks like the so called “hater” got you riled up lol. Keep it going Min­ster!!! I love you and defend you ALWAYS!!!!

        • Karen Bain Bostwick

          Rachel X, you sound une­d­u­cated your­self. There is no use argu­ing with idi­otics. You can­not even spell “min­is­ter”. Are you sure you love that man, it seems as if you peo­ple hate everyone.

          • Karen Bain Bostwick

            Any­one who advo­cates hate for another and spews rad­i­cal ideas such as his is a terrorist!

          • Rachel X

            Lis­ten let’s not be petty. You clearly under­stand what was being said. Its funny how white peo­ple can never take a Black Man stand­ing up to lib­er­ate our peo­ple after the treach­er­ous acts of slav­ery and the effects that it has on us as a peo­ple still today. Who wrote the Willie Lynch Let­ter? Who started the Jim Crow Law? Who came to Africa from Europe and enslaved MILLIONS of Africans? Was it Far­rakhan? Who con­trols the Media? Who con­trols the Phar­ma­cuet­i­cal Indus­try? Who con­trols Hol­ly­wood? Is it Far­rakhan? Who cre­ated Sambo and Black Face? Was it Far­rakhan? Please as much hate as white Amer­i­can spews towards the Orig­i­nal peo­ple of the planet you have some nerve! White peo­ple are nat­ural to NOTHING so they had to steal, kill, lie, divide and con­quer thier way through his­tory. Ask the Native Amer­i­cans! Ask the Viet­namese! Ask the Hatians! Ask the Mex­i­cans! And most of all ask the Orig­i­nal Black Man of the Planet! Who has spewed hatred? How are sooooo many coun­tries in Africa speak­ing Euro­pean lan­guages? Who is suck­ing the life out of Africa? The DeBeers Dia­mond Indus­try is owned and oper­ated by who? Far­rakhan? Girl Bye!

    • Heath Ein­stein

      Mr. Mzonka, your state­ment is full of innu­endo and short on fact.

      What do you mean by “so-called jews”? We actu­ally are Jews. Per­haps you don’t under­stand the expres­sion “so-called.”

      It is easy to lob grenades from a dis­tance i.e. Farrakhan’s state­ment that Jews “are now in con­trol of the media.” Where is the proof? It is not our place to dis­prove his state­ment; it is HIS job to sup­port the state­ment. But, I’ll play along. How about Deb­o­rah Tur­ness who just this week was named Pres­i­dent of NBC News. She is not Jewish.

      How exactly are Jews exploit­ing Black tal­ent in the media, sports, and enter­tain­ment? You make this claim, but fol­low it up with zero fac­tual support.

      If you want to have a rea­soned dia­logue that’s great. But don’t just play this dan­ger­ous game of throw­ing spaghetti against the wall to see what sticks.

      • Andrew Halper

        mzonka, you are a vile fool. Wake up — stop hat­ing. Lib­er­ate your­self from the dis­ease of racism. If you can.

        • Believer

          You Are Racist!

      • William Wal­lace

        This can be eas­ily proven…but it would take too much space here. Min­is­ter Far­rakhan actu­ally put out a chal­lenge to Mr. Fox­man to a pub­lic debate on what he says about the jews. You have an oppor­tu­nity to try to make him a liar to his face. Don’t think it would be suc­cess­ful but why don’t you get Mr. Fox­man to accept the challenge.

        • :)

          YES!!! In Com­plete agreement.

      • Believer

        You will find the facts in books such as “The Secrets Between Blacks and Jews” and in lec­tures like “The Time and What Must be Done”.

        • Zhao­mafan

          only an idiot would believe that.

        • Matt

          Oh yes.. because it is writ­ten in a book.. Let me write some­thing on a nap­kin.. and let’s call it facts then, yes? C’mon ..

  • Guest

    Can Spir­i­tu­al­ity Over­come Reli­gious Dif­fer­ence?
    When look­ing at spir­i­tual expe­ri­ence, no mat­ter what the reli­gion, the human encounter with the divine is described similarly.

    Posted by Kasey Cox on Jun 29, 2011
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    Human beings have always searched for spir­i­tual mean­ing. The paths are var­ied and the reli­gions many. Out­wardly, the reli­gions are dif­fer­ent, many seem­ingly irrec­on­cil­able. And yet, the spir­i­tual side of reli­gion moves beyond the doc­tri­nal sur­face of many tra­di­tions. The deeper con­scious­ness of spir­i­tu­al­ity tran­scends the dichotomy of the world into a new unity and aware­ness of real­ity. The dif­fer­ent reli­gious paths lead to a strik­ingly sim­i­lar spir­i­tual experience.

    Spir­i­tu­al­ity is expe­ri­en­tial and there­fore per­sonal. It is focused on the sacred rather than the pro­fane. In these ways, it is eso­teric and inter­nal rather than exter­nal. It is the emo­tional expe­ri­ence of the spir­i­tual encounter that pro­vides the basis for what one believes. Due to these char­ac­ter­is­tics of spir­i­tu­al­ity, all forms of spir­i­tu­al­ity imme­di­ately bypass the doc­tri­nal ideas or notions of faith because they are a direct expe­ri­ence with the divine. Spir­i­tu­al­ity erad­i­cates the doc­tri­nal bar­ri­ers and thus closes the gap between reli­gious traditions.

    Liv­ing in the Present Moment

    Since spir­i­tu­al­ity is a prac­tice of encoun­ter­ing the divine, it is also a prac­tice of liv­ing in the present. For the divine real­ity is not in the past nor is it in the future. This theme of liv­ing in the present moment is found within Catholi­cism in the writ­ings of Brother Lawrence. In Brother Lawrence’s The Prac­tice of the Pres­ence of God, the monk per­pet­u­ally med­i­tates on God and his love for God. He allowed his past sins to be for­got­ten, and trusted God with the future, there­fore leav­ing him to live with God in the present moment. The New Spir­i­tu­al­ity Move­ment, as ana­lyzed through Eck­hart Tolle’s The Power of Now is entirely focused on liv­ing in the present moment, with­out resis­tance. This allows one to release one­self from the power of the mind and live in the only time that exists: now. Zen Bud­dhism is about expe­ri­enc­ing the present directly so one can be aware of one’s true Bud­dha nature. In fact, the roshis of Zen Bud­dhism will often hit their stu­dents dur­ing med­i­ta­tion if they are becom­ing dis­tracted in order to bring them back into the present moment. In other tra­di­tions such as Pen­te­costal­ism and Kab­balah, the impor­tance of the present is sim­ply found in the expe­ri­ence. You can only have an expe­ri­ence in the present, and only the present is able to pro­vide divine rev­e­la­tions; there­fore, it is the present rather than the past or the future that is the key in spir­i­tual practice.

    Liv­ing in the Ulti­mate Reality

    Once one can sim­ply “be” in the present moment, one is able to real­ize the ulti­mate real­ity of the world. Accord­ing to these spir­i­tual tra­di­tions, there is but one real­ity; those who are unaware of this live an illu­sion. Hin­duism teaches that we live in a dichotomized world that believes in a con­sen­sual real­ity rather than the true nature of the One Real­ity. The Hindu tra­di­tion calls this One Real­ity Brah­man, Kab­balah calls it Ein Sof. Hinduism’s Law of Mir­a­cles describes the world as the light from a movie being pro­jected onto the screen at the the­ater; every­thing is light, but it appears dif­fer­ently. The dif­fer­en­ti­a­tion of the world is sim­ply an illu­sion of dual­ity called maya; the real­ity is the unity of this divine light. Much in the same way, Kabbalah’s Ein Sof explains how God is man­i­fest in every­thing and that there is noth­ing apart from God. Although the divine pres­ence is man­i­fested in dif­fer­ent forms, it is the same because Ein Sof does not change. Chris­t­ian spir­i­tu­al­ity would say that any­one not liv­ing in God’s pres­ence is not expe­ri­enc­ing true real­ity. More­over, Sufism, the mys­ti­cal tra­di­tion of Islam, believes that every­thing is a part of the Unity of God and that one must sur­ren­der to this Unity of God. The Four Noble Truths of Bud­dhism explain that suf­fer­ing exists, but the means to end suf­fer­ing is through enlight­en­ment when one can expe­ri­ence one’s true nature in reality.

    Let­ting Go of the Ego

    In order to expe­ri­ence the One Real­ity, one must let go of one’s ego-centered aware­ness. All of the afore­men­tioned tra­di­tions require one to tran­scend one’s ego­cen­tric aware­ness of the world to enter a state of divine-centered aware­ness or into the “watcher” state of aware­ness. Chris­tian­ity calls for a divine– or Christ-centered aware­ness. In Sufism, one is called to let go of all pre­con­ceived notions and to reduce one’s per­sonal ego in order to sur­ren­der and take part in the unity of the One Real­ity. Kab­balah believes that the fur­ther you become from the ego­cen­tric mind and the closer you become with the “watcher,” the closer you become to the divine. The “watcher” is one’s unchange­able true self that is a part of all; it watches the thoughts and emo­tions of the ego rather than iden­ti­fy­ing with it. Like­wise, Bud­dhist tra­di­tions call for the erad­i­ca­tion of the ego, and pre­scribe to do so through med­i­ta­tion. Kab­balah and Sufism both prac­tice the rep­e­ti­tion of the divine’s names in order to tran­si­tion from the ego­cen­tric to the divine-centric mind. The idea is: what­ever you fill your mind with, your con­scious­ness will become filled with and cen­tered on it too. The point of these prac­tices is to dis-identify with the mind so that one can expe­ri­ence the present and the unity of reality.

    Con­cern­ing human beings and their peren­nial search for spir­i­tual mean­ing, these com­mon­al­i­ties across the afore­men­tioned spir­i­tual tra­di­tions sug­gest that there is a com­mon human expe­ri­ence that moves one beyond one­self. It sug­gests that beyond the phys­i­cal com­mon­al­ity of being human, that there is also the com­mon­al­ity of spir­i­tual expe­ri­ence in spite of dif­fer­ent tra­di­tions. Human beings are hav­ing these sim­i­lar spir­i­tual expe­ri­ences regard­less of reli­gious tra­di­tion, race, gen­der, or loca­tion. At the very least, these sim­i­lar­i­ties reflect a com­mon way of deal­ing with the prob­lems of the world. The bot­tom line is that there are clear com­mon­al­i­ties among the world’s promi­nent spir­i­tual tra­di­tions. Whether or not one asserts this com­mon expe­ri­ence of spir­i­tu­al­ity as grounds for truth of some­thing deeper is up to them.

    Sources:

    Feild, Reshad. The Last Bar­rier: A Jour­ney into the Essence of Sufi Teach­ings. Great Bar­ring­ton, MA: Lind­is­farne Books, 2002.
    Lawrence, Brother. The Prac­tice of the Pres­ence of God. New Kens­ing­ton, PA: Whitaker House, 1982.
    Matt, Daniel C. The Essen­tial Kab­balah: The Heart of Jew­ish Mys­ti­cism. USA: Harper­San­Fran­cisco, 1995.
    McDon­ald, Kath­leen. How to Med­i­tate: A Prac­ti­cal Guide, Sec­ond Edi­tion. Edited by Robina Courtin. Boston: Wis­dom Pub­li­ca­tions, 2005.
    Tolle, Eck­hart. The Power of Now: A Guide to Spir­i­tual Enlight­en­ment. Van­cou­ver: Namaste Pub­lish­ing, 2004.
    This was help­ful
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  • Mar­vin Jansen

    Can Spir­i­tu­al­ity Over­come Reli­gious Dif­fer­ence?
    When look­ing at spir­i­tual expe­ri­ence, no mat­ter what the reli­gion, the human encounter with the divine is described similarly.

    Posted by Kasey Cox on Jun 29, 2011
    Ads by Google
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    Human beings have always searched for spir­i­tual mean­ing. The paths are var­ied and the reli­gions many. Out­wardly, the reli­gions are dif­fer­ent, many seem­ingly irrec­on­cil­able. And yet, the spir­i­tual side of reli­gion moves beyond the doc­tri­nal sur­face of many tra­di­tions. The deeper con­scious­ness of spir­i­tu­al­ity tran­scends the dichotomy of the world into a new unity and aware­ness of real­ity. The dif­fer­ent reli­gious paths lead to a strik­ingly sim­i­lar spir­i­tual experience.

    Spir­i­tu­al­ity is expe­ri­en­tial and there­fore per­sonal. It is focused on the sacred rather than the pro­fane. In these ways, it is eso­teric and inter­nal rather than exter­nal. It is the emo­tional expe­ri­ence of the spir­i­tual encounter that pro­vides the basis for what one believes. Due to these char­ac­ter­is­tics of spir­i­tu­al­ity, all forms of spir­i­tu­al­ity imme­di­ately bypass the doc­tri­nal ideas or notions of faith because they are a direct expe­ri­ence with the divine. Spir­i­tu­al­ity erad­i­cates the doc­tri­nal bar­ri­ers and thus closes the gap between reli­gious traditions.

    Liv­ing in the Present Moment

    Since spir­i­tu­al­ity is a prac­tice of encoun­ter­ing the divine, it is also a prac­tice of liv­ing in the present. For the divine real­ity is not in the past nor is it in the future. This theme of liv­ing in the present moment is found within Catholi­cism in the writ­ings of Brother Lawrence. In Brother Lawrence’s The Prac­tice of the Pres­ence of God, the monk per­pet­u­ally med­i­tates on God and his love for God. He allowed his past sins to be for­got­ten, and trusted God with the future, there­fore leav­ing him to live with God in the present moment. The New Spir­i­tu­al­ity Move­ment, as ana­lyzed through Eck­hart Tolle’s The Power of Now is entirely focused on liv­ing in the present moment, with­out resis­tance. This allows one to release one­self from the power of the mind and live in the only time that exists: now. Zen Bud­dhism is about expe­ri­enc­ing the present directly so one can be aware of one’s true Bud­dha nature. In fact, the roshis of Zen Bud­dhism will often hit their stu­dents dur­ing med­i­ta­tion if they are becom­ing dis­tracted in order to bring them back into the present moment. In other tra­di­tions such as Pen­te­costal­ism and Kab­balah, the impor­tance of the present is sim­ply found in the expe­ri­ence. You can only have an expe­ri­ence in the present, and only the present is able to pro­vide divine rev­e­la­tions; there­fore, it is the present rather than the past or the future that is the key in spir­i­tual practice.

    Liv­ing in the Ulti­mate Reality

    Once one can sim­ply “be” in the present moment, one is able to real­ize the ulti­mate real­ity of the world. Accord­ing to these spir­i­tual tra­di­tions, there is but one real­ity; those who are unaware of this live an illu­sion. Hin­duism teaches that we live in a dichotomized world that believes in a con­sen­sual real­ity rather than the true nature of the One Real­ity. The Hindu tra­di­tion calls this One Real­ity Brah­man, Kab­balah calls it Ein Sof. Hinduism’s Law of Mir­a­cles describes the world as the light from a movie being pro­jected onto the screen at the the­ater; every­thing is light, but it appears dif­fer­ently. The dif­fer­en­ti­a­tion of the world is sim­ply an illu­sion of dual­ity called maya; the real­ity is the unity of this divine light. Much in the same way, Kabbalah’s Ein Sof explains how God is man­i­fest in every­thing and that there is noth­ing apart from God. Although the divine pres­ence is man­i­fested in dif­fer­ent forms, it is the same because Ein Sof does not change. Chris­t­ian spir­i­tu­al­ity would say that any­one not liv­ing in God’s pres­ence is not expe­ri­enc­ing true real­ity. More­over, Sufism, the mys­ti­cal tra­di­tion of Islam, believes that every­thing is a part of the Unity of God and that one must sur­ren­der to this Unity of God. The Four Noble Truths of Bud­dhism explain that suf­fer­ing exists, but the means to end suf­fer­ing is through enlight­en­ment when one can expe­ri­ence one’s true nature in reality.

    Let­ting Go of the Ego

    In order to expe­ri­ence the One Real­ity, one must let go of one’s ego-centered aware­ness. All of the afore­men­tioned tra­di­tions require one to tran­scend one’s ego­cen­tric aware­ness of the world to enter a state of divine-centered aware­ness or into the “watcher” state of aware­ness. Chris­tian­ity calls for a divine– or Christ-centered aware­ness. In Sufism, one is called to let go of all pre­con­ceived notions and to reduce one’s per­sonal ego in order to sur­ren­der and take part in the unity of the One Real­ity. Kab­balah believes that the fur­ther you become from the ego­cen­tric mind and the closer you become with the “watcher,” the closer you become to the divine. The “watcher” is one’s unchange­able true self that is a part of all; it watches the thoughts and emo­tions of the ego rather than iden­ti­fy­ing with it. Like­wise, Bud­dhist tra­di­tions call for the erad­i­ca­tion of the ego, and pre­scribe to do so through med­i­ta­tion. Kab­balah and Sufism both prac­tice the rep­e­ti­tion of the divine’s names in order to tran­si­tion from the ego­cen­tric to the divine-centric mind. The idea is: what­ever you fill your mind with, your con­scious­ness will become filled with and cen­tered on it too. The point of these prac­tices is to dis-identify with the mind so that one can expe­ri­ence the present and the unity of reality.

    Con­cern­ing human beings and their peren­nial search for spir­i­tual mean­ing, these com­mon­al­i­ties across the afore­men­tioned spir­i­tual tra­di­tions sug­gest that there is a com­mon human expe­ri­ence that moves one beyond one­self. It sug­gests that beyond the phys­i­cal com­mon­al­ity of being human, that there is also the com­mon­al­ity of spir­i­tual expe­ri­ence in spite of dif­fer­ent tra­di­tions. Human beings are hav­ing these sim­i­lar spir­i­tual expe­ri­ences regard­less of reli­gious tra­di­tion, race, gen­der, or loca­tion. At the very least, these sim­i­lar­i­ties reflect a com­mon way of deal­ing with the prob­lems of the world. The bot­tom line is that there are clear com­mon­al­i­ties among the world’s promi­nent spir­i­tual tra­di­tions. Whether or not one asserts this com­mon expe­ri­ence of spir­i­tu­al­ity as grounds for truth of some­thing deeper is up to them.

    Sources:

    Feild, Reshad. The Last Bar­rier: A Jour­ney into the Essence of Sufi Teach­ings. Great Bar­ring­ton, MA: Lind­is­farne Books, 2002.
    Lawrence, Brother. The Prac­tice of the Pres­ence of God. New Kens­ing­ton, PA: Whitaker House, 1982.
    Matt, Daniel C. The Essen­tial Kab­balah: The Heart of Jew­ish Mys­ti­cism. USA: Harper­San­Fran­cisco, 1995.
    McDon­ald, Kath­leen. How to Med­i­tate: A Prac­ti­cal Guide, Sec­ond Edi­tion. Edited by Robina Courtin. Boston: Wis­dom Pub­li­ca­tions, 2005.
    Tolle, Eck­hart. The Power of Now: A Guide to Spir­i­tual Enlight­en­ment. Van­cou­ver: Namaste Pub­lish­ing, 2004.

  • ser­ena blackcat

    If the Jews really con­trol the media they’re doing the lazi­est job of it ever, let­ting all that Holo­caust denial go around and books like “The Wan­der­ing Who” get pub­lished. Far­rakhan flat­ters him­self by think­ing that Jews care about cen­sor­ing him. Let him know just how unim­por­tant he is by let­ting him spew what­ever garbage he wants. MLK would be rolling in his grave.

    • William Wal­lace

      Deny­ing some­thing doesn’t make it not true.

    • Zhao­mafan

      absolutely. You are right. Good posting.

      • Malik Muham­mad

        and the min­is­ter does not really give a swab of his siliva from his tongue of how you so-called jews feel about him nei­ther do i and when you bas­tards do come after him you can come and get me to

        • Matt

          REALLY he doesn’t? So why do his fans like you care so much? wouldn’t you stand above all of this? why waste your time here?

    • Rachel X

      You sound very une­d­u­cated and quite stupid

  • Asad Shah

    Jews are always cry­ing anti­semitism but they never explain what a Semite is?! Just because you speak a semitic lan­guage doesn’t make you a semite. We know who you are, as Jesus says in Rev­e­la­tions, “You are of your father the Devil, he was a liar and mur­derer” Was Jesus an anti­semite? Jews are from europe, the cau­cas moun­tains with no claim what­so­ever to the holy land. Jews as we know them are just imposters who have stolen the birthright of the true JEWs who are black. How do you feel about the Falasha Jew lol and you call us anti­se­mitic, your cos­tume is falling off and the world can see your deception.

  • Asad Shah

    In every part of the world, we see Jews in con­trol liv­ing in the best com­mu­ni­ties, occu­py­ing the high­est lev­els of gov­ern­ment, hav­ing the best posi­tions in every endeavor, yet they cry anti­semitism with every oppor­tu­nity they get. What a clever trick to make us think that they are always the hunted? How many false flags have they cre­ated, remem­ber the jew­ish col­lege stu­dent who was caught draw­ing swastikas on her dorm room door and then cry­ing to the media “I don’t know who would hate me so much” lol. what ever hap­pen to her, she must have went back to Isreal. Tricks and decep­tion is how they rule but oohhh what a tan­gle web we weave lol I’m just sur­prised that it’s tak­ing so long for your cover to be pulled. Once the church wakes up and real­ize how you burn bibles every year in Isreal and how you curse and mock Jesus, they will run from your so-called friend­ship. I’m so happy that Min­is­ter Far­rakhan is lift­ing your skirts : ) Shalom

  • Rachel X

    Mr. Fox­man why won’t you take the Min­is­ter up on his offer for a debate? Stop being a cow­ard and throw­ing stones then hid­ing your hands. What is the hold up? I mean the Min­is­ter graces your web­site front and cen­ter every month, you hang on to his every word fol­low­ing him around always sniff­ing and look­ing for something.Time out for you and your trick­ery Mr. Fox­man, take the offer or shut up and keep our Minsiter’s name off your site and out of your mouth!

    • Matt

      Those calls for a “final show­down” reeeaally get old very quickly. Think about some­thing new, duh..