Extremism & Terrorism » ADL Blogs
May 15, 2015 46

Pick-Up Artist Roosh V Moves from Misogyny to Anti-Semitism

Roosh Val­izadeh, oth­er­wise known as “Roosh V,” a misog­y­nist who rails against fem­i­nism and teaches men how to “pick up” women, has fully embraced anti-Semitism on his blog, “Return of Kings.” In a post­ing on the blog in early May, Val­izadeh pro­moted the work of Kevin Mac­Don­ald, a lead­ing anti-Semite in the U.S. and a retired pro­fes­sor who is touted by white suprema­cists around the world.

Roosh Valizadeh

Roosh Val­izadeh

Val­izadeh quotes exten­sively from MacDonald’s anti-Semitic book, The Cul­ture of Cri­tique: An Evo­lu­tion­ary Analy­sis of Jew­ish Involve­ment in Twentieth-Century Intel­lec­tual and Polit­i­cal Move­ments. The book claims that Jews con­trolled var­i­ous intel­lec­tual and polit­i­cal move­ments with the pur­pose of pro­mot­ing Jew­ish inter­ests. It also asserts that Jews pur­posely encour­age move­ments that hurt non-Jews and increase Jew­ish influ­ence and sta­tus. Mac­Don­ald alleges that Jews have pro­moted left-wing ide­olo­gies that have been destruc­tive to West­ern culture.

In his blog, Val­izadeh makes it clear that MacDonald’s views mesh with his own. Val­izadeh writes that he has won­dered why Jews are involved in left­ist move­ments such as social­ism, com­mu­nism and fem­i­nism. A graphic accom­pa­ny­ing the blog depicts Jew­ish women with Stars of David by their faces and the title, “Fem­i­nism: A Jew­ish War on Women.” He appar­ently blames Jews for fem­i­nism, which he asserts is “an ide­ol­ogy that devel­oped with dis­pro­por­tion­ate Jew­ish sup­port.” He adds that The Cul­ture of Cri­tique con­nected “a lot of dots I had miss­ing about why our cul­ture got to where it is. The bulk of what I crit­i­cize about West­ern cul­ture was in fact ush­ered in by intel­lec­tual Jew­ish movements.”

At one point in the blog, Val­izadeh says that he won­dered if read­ing MacDonald’s book would turn him into a neo-Nazi “but instead it served as a his­tor­i­cal truth bomb that has made me skep­ti­cal of the ideas, behav­ioral actions, and teach­ings of promi­nent Jews and where their true inten­tions and loy­al­ties lie (i.e. if an Amer­i­can Jew would die for Amer­ica before Israel).” He also asserts that it “amazes” him “how method­i­cal, patient, and deter­mined Jews are in pro­mot­ing their group interests.”

Val­izadeh is pri­mar­ily known for dis­parag­ing women and for writ­ing a series of books on how men can have sex­ual exploits with women in var­i­ous coun­tries. Now, he has embraced another form of extrem­ism by mesh­ing his misog­yny with anti-Semitism.

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May 7, 2015 2

Minnesotan In Somalia Encourages Americans To Engage In Terror

Mohamed Abdullahi Hassan

Mohamed Abdul­lahi Hassan

Update — 6/17/2015: Two addi­tional U.S. res­i­dents have been linked with Has­san since this blog was first posted: Nicholas Rovin­ski of Rhode Island, arrested 6/12/2015 for pro­vid­ing mate­r­ial sup­port to ter­ror and his role in a Boston-area attack plot and Munther Omar Saleh of New York, arrested 6/16/2015 for pro­vid­ing mate­r­ial sup­port for ter­ror and a New York attack plot, both report­edly directed mes­sages to Has­san on Twitter.

Mohamed Abdul­lahi Has­san, who author­i­ties believe may have inter­acted with the Gar­land shoot­ers, may have inspired as many as 11 peo­ple liv­ing in the U.S. to take action in the last two years.

Has­san is a per­ma­nent U.S. res­i­dent who was indicted in 2009 for trav­el­ling to Soma­lia to join Al Shabaab. He is believed to have com­mu­ni­cated with Amer­i­cans through his exten­sive social media net­works, on which he is known as Mujahid Miski or Muham­mad Miski. He has actively sup­ported and pro­moted ter­ror­ist pro­pa­ganda on Face­book, on the social media ques­tion and answer site Ask.FM, and on over 30 Twit­ter accounts.

Prior to the May 3 shoot­ing in Gar­land, Texas, Has­san report­edly inter­acted on Twit­ter with one of the alleged shoot­ers, Elton Simp­son. In April, Simp­son asked Has­san to fol­low his Twit­ter account so the two could pri­vately exchange mes­sages. Then, on April 23, Has­san wrote a tweet urg­ing attacks against the event at the com­mu­nity cen­ter that stated, “The broth­ers from the Char­lie Hebdo attack did their part. It’s time for broth­ers in the #US to do their part.” Later that day, Simp­son tweeted at Has­san, “When will they ever learn. They are plan­ning on select­ing the best pic­ture drawn of Rasu­l­ul­lah (Muham­mad)… in Texas.” Has­san retweeted the tweet.

Notably, Simp­son allegedly sought to travel to Soma­lia to join Al Shabaab in 2009 – one year after Has­san did. It is unknown if the two knew each other in the U.S. Has­san has also inter­acted online with sev­eral other Amer­i­cans fac­ing ter­ror­ism charges, includ­ing Abdi Nur, who allegedly trav­eled to join the Islamic State of Iraq and Syria (ISIS) in 2014. Accord­ing to court doc­u­ments, Has­san com­mu­ni­cated with Nur on Face­book, ask­ing Nur, “us broth­ers from mpls (Min­neapo­lis) wanted to know how many you guys are back there in Sham (Syria),” to which Nur responded, “only three of us. The oth­ers there are still workin mak­ing hijrah (mov­ing abroad).”

The Face­book con­ver­sa­tions between Nur and Has­san also indi­cated that the two may have known each other when they lived in the U.S. Nur asked Has­san to “send [a mutual friend] my salams (greet­ings) akhi (brother)…please remind him that the salams came from abdi­yare [Nur] that you went to south­west [high school] with.” Nur was indicted together with Min­nesota res­i­dent Abdul­lah Yusuf in 2014. In 2015, six addi­tional Min­nesota res­i­dents were charged as part of the same con­spir­acy to travel to join ISIS.

Elton Simpson promoted Hassan's most recent Twitter account, @LoveHooooooooor

Elton Simp­son pro­moted Hassan’s recent Twit­ter account, @Love_H0000riyah

A third Amer­i­can, Dou­glas McAu­thur McCain, is alleged to have had con­tact with Has­san as well. McCain died fight­ing with ISIS in August 2014. Fol­low­ing McCain’s death, Has­san retweeted mul­ti­ple state­ments from McCain’s Twit­ter pro­file, @iamthetooth, and wrote, ““The Hard­est thing in Jihad is when a brother u  love is granted Sha­hadah [mar­tyr­dom]. Today im expe­ri­enc­ing those feel­ings. May Allah accept @iamthetooth.”

Has­san reg­u­larly inter­acts with many other uniden­ti­fied indi­vid­u­als online and is well known in extrem­ist social media cir­cles. Despite his reported mem­ber­ship in Al Shabaab, he advo­cates for his con­tacts to join ISIS if pos­si­ble, although he has tweeted both Al Shabaab and ISIS pro­pa­ganda too. On Jan­u­ary 29, 2014, he wrote, “My Heart is in Sham [Syria], my eyes are in Aqsa [Jerusalem] and My Soul is in Somalia.”

Hassan’s account on Ask.FM, an anony­mous ques­tion and answer ser­vice, is illus­tra­tive of the sup­port he pro­vided for English-speakers to join ter­ror­ist orga­ni­za­tions. For exam­ple, one indi­vid­ual on the site asked, “My brother wants to be a mujahid (fighter) but he’s got glasses. Will that stop him from becom­ing one?” Has­san responded, “He can be a Mujahid and still wear glasses…And don’t worry about loos­ing (sic) them or brak­ing (sic) them because if you do insha Allah (God will­ing) you’ll have a new one made for you.” Another indi­vid­ual asked, “What does your last answer mean? Where you said ‘Don’t waste time and try to be one of the builders of the Islamic khi­laafah (Caliphate).’” Has­san responded, “It basi­cally means every minute and ever sec­ond is wasted if you’re not out there build­ing the Islamic Caliphate. Go out and make hijrah (travel) from the east and west and join the Jihad. Let your blood be the water for the tree of Khilaafah.”

Has­san grew up in Min­nesota and attended Roo­sevelt High School in Min­neapo­lis. He is believed to have trav­eled to Soma­lia in 2008 and is report­edly still a mem­ber of Al Shabaab.

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May 7, 2015 8

Point of Contention: A Fractured White Supremacist Take on Immigration

richard-spencer-brick-wall

Richard Spencer has advo­cated for a white ethno-state

For over a hun­dred years, since the Ku Klux Klan of the early 20th cen­tury loudly pro­claimed its com­mit­ment to “100% Amer­i­can­ism,” fight­ing immi­gra­tion has been one of the most con­sis­tent hall­marks of white suprema­cists in the United States. For many, immi­gra­tion was noth­ing less than a sin­is­ter Jew­ish plan to flood Amer­ica with non-whites and thereby weaken and ulti­mately destroy the white race.

Because of strongly held con­vic­tions such as these, it is no sur­prise that white suprema­cists have so often been at the fore­front of anti-immigration activism. From Ku Klux Klan mem­bers hold­ing anti-immigration protests to neo-Nazis engaged in vig­i­lante patrols along the U.S.-Mexican bor­der to clos­eted white suprema­cists set­ting up “main­stream” anti-immigration orga­ni­za­tions, these groups have con­sis­tently been a major seg­ment of America’s extreme anti-immigrant fringes.

Yet the evo­lu­tion of the white suprema­cist move­ment in the United States reveals an inter­est­ing phe­nom­e­non. Though white suprema­cists remain united in their intense dis­like of immi­gra­tion and their belief in its alleged dan­ger to the white race, clear diver­gences of opin­ion have emerged among them about how they ought to respond—or, indeed, whether they ought to respond at all.

It may be too gen­er­ous to call them “schools of thought,” but sev­eral clear approaches to the issue of immi­gra­tion now clearly exist among white suprema­cists, each essen­tially stem­ming from a dif­fer­ent set of opin­ions on how to “pre­serve” the white race.

The dif­fer­ing approaches include:

  • Con­tin­u­ing actively to fight against immi­gra­tion by attempt­ing to mobi­lize fear­ful or angry whites using rhetor­i­cal strate­gies that include a focus on chang­ing demo­graph­ics in the United States;
  • Aban­don­ing the active fight against immi­gra­tion to focus instead on cre­at­ing white enclaves within a mul­ti­cul­tural United States, where whites could live with and sup­port each other in a sort of vol­un­tary self-segregation; and
  • Also giv­ing up on fight­ing immi­gra­tion into the United States but going a step fur­ther by cre­at­ing a sep­a­rate ethno-state for whites only—an inde­pen­dent white “homeland.”

Each of these view­points is reflected in the ideas or writ­ings of an advo­cate. Though white suprema­cists have dif­fer­ent approaches to the sub­ject of immi­gra­tion, all are ulti­mately react­ing to the pro­jec­tion that whites will become a minor­ity in the United States in the com­ing decades.

Read the full arti­cle: Point of Con­tention: A Frac­tured White Suprema­cist Take on Immigration

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