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July 8, 2015 2

White Supremacists Angry About Alleged Demise of White Race

Claim­ing that they are an endan­gered species account­ing for a mere 9% of the world’s pop­u­la­tion, white suprema­cists are react­ing with anger to what they view as soci­etal focus on cre­at­ing white guilt and hatred against white peo­ple, white her­itage and Christianity.endangered species

The hype spread­ing through their ranks warns of their “cul­tural cleans­ing” and ulti­mately “white geno­cide.” This rhetoric is not based on any new con­cepts, but there are some new irri­tants that are gal­va­niz­ing white suprema­cists and revi­tal­iz­ing their notion that with­out action the white race is doomed to extinction.

The most recent irri­tant stems from the rev­e­la­tion that racist Dylann Storm Roof, the alleged mur­derer of nine black parish­ioners at a Charleston, South Car­olina church, used the Con­fed­er­ate flag as a sym­bol of hate.

White suprema­cists are incensed over the recent nation­wide move­ment to rid pub­lic parks and build­ings, license plates, and retail stores of Con­fed­er­ate flags after the Charleston shoot­ing. One Klan group is plan­ning a July rally to protest of the removal of the Con­fed­er­ate flag from South Carolina’s Statehouse.

In addi­tion to white suprema­cists’ mount­ing frus­tra­tion over pub­lic dis­dain for the Con­fed­er­ate flag are the numer­ous peti­tions and efforts to rename dozens of parks, bridges and uni­ver­sity build­ings which are named after con­fed­er­ate sol­diers and/or Klansmen.

The frus­tra­tion over these attempts is not new. In 2013, approx­i­mately 75 white suprema­cists protested the renam­ing of three Mem­phis, Ten­nessee, parks pre­vi­ously named in honor of the Con­fed­er­acy, its leader, and a Klan leader. This protest demon­strated unusual unity among white suprema­cists with three dif­fer­ent Klan groups, a neo-Nazi group, and mem­bers of sev­eral racist skin­head groups in attendance.

Another issue dis­turb­ing white suprema­cists is their per­cep­tion of the way the media cov­ers crime. Extrem­ists believe black on white crime is under-reported com­pared to white on black crime. This view­point was recently com­pounded fol­low­ing media reports regard­ing the killing of black men by white police offi­cers, the “black lives mat­ter” move­ment, and the sub­se­quent civil unrest.

One note­wor­thy reac­tion by white suprema­cist to these media reports has been their sup­port for law enforce­ment offi­cers, which they have nor­mally with­held. In 2014, at least three Klan mem­bers attended an Impe­r­ial, Mis­souri, rally in sup­port of Dar­ren Wil­son, the police offi­cer who fatally shot unarmed black rob­bery sus­pect Michael Brown in Ferguson.

More sur­pris­ingly, due to their long stand­ing cul­tural dis­dain for police, a small group of racist skin­heads recently demon­strated for a week in May 2015 in sup­port of police in Olympia, Wash­ing­ton, after an offi­cer shot two unarmed black men.

White suprema­cists are also mim­ic­k­ing the “black lives mat­ter” slo­gan. Not only did white suprema­cist lead­ers of the neo-Nazi National Alliance and Tra­di­tion­al­ist Youth Net­work inter­rupt a May 2015 “black lives mat­ter” press con­fer­ence in Cincin­nati, but mem­bers of the Aryan Renais­sance Soci­ety dis­trib­uted “white lives mat­ter” fliers in Rhode Island and Con­necti­cut last month.

White suprema­cists believe that Amer­i­can soci­ety is espous­ing an anti-white agenda that pro­motes diver­sity and inte­gra­tion in order to insure that whites become a minor­ity. In reac­tion, they have declared that the days of fence sit­ting are over and are call­ing for whites to fight against the so-called destruc­tion of the white race.

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July 3, 2015 2

Yes, Justice Thomas, the Government Can Deprive People of Dignity

The word “dig­nity” appears 30 times in last week’s Supreme Court mar­riage equal­ity case, Oberge­fell v. Hodges. Describ­ing the same-sex cou­ples who aspired to marry, Jus­tice Anthony Kennedy, writ­ing for the 5–4 major­ity, stated:

Their hope is not to be con­demned to live in lone­li­ness, excluded from one of civilization’s old­est insti­tu­tions. They ask for equal dig­nity in the eyes of the law. The Con­sti­tu­tion grants them that right. supreme-court-civil-rights

 

 

 

In a bit­ter dis­sent, Jus­tice Clarence Thomas demurred, stat­ing that “the Con­sti­tu­tion con­tains no ‘dig­nity’ Clause.” He argued that the gov­ern­ment is “inca­pable of bestow­ing dig­nity,” stat­ing flatly that” human dig­nity can­not be taken away by the government.”

Aston­ish­ingly, Jus­tice Thomas then attempted to prove his dubi­ous propo­si­tion by cit­ing two extreme and rep­re­hen­si­ble gov­ern­ment actions that were actu­ally designed to deprive vic­tims of “equal dig­nity under the law” – slav­ery and the incar­cer­a­tion of Amer­i­cans of Japan­ese descent dur­ing World War II:

Slaves did not lose their dig­nity … because the gov­ern­ment allowed them to be enslaved. Those held in intern­ment camps did not lose their dig­nity because the gov­ern­ment con­fined them.

But the gov­ern­ment did not “allow” blacks to be enslaved – the laws of the time facil­i­tated and empow­ered slave own­ers and enforced slavery.

And the Japan­ese Amer­i­can Cit­i­zens League was rightly “appalled” by Jus­tice Thomas’ blind­ness to the impact of the government’s shame­ful and unwar­ranted forcible relo­ca­tion and incar­cer­a­tion of 120,000 Amer­i­cans of Japan­ese descent, the vast major­ity of whom were citizens.

In 1942, just 10 weeks after the sur­prise attack on Pearl Har­bor, Pres­i­dent Franklin D. Roo­sevelt issued his Exe­cu­tion Order 9066, pro­vid­ing the legal author­ity for this depri­va­tion of lib­erty and dig­nity. Roosevelt’s exec­u­tive action was issued against the back­drop of wide­spread, base­less fears that Amer­i­cans of Japan­ese ances­try might pose a threat to the U.S – anx­i­ety that was cer­tainly fed by a long his­tory of prej­u­dice and xeno­pho­bia direct against Japan­ese Americans.

Those incar­cer­ated in the camps were uprooted from their com­mu­ni­ties, sep­a­rated from their fam­i­lies, their homes, and their pos­ses­sions, and lost their per­sonal lib­er­ties and free­doms until the end of the war.

Trag­i­cally, the president’s exec­u­tive order was bol­stered by addi­tional con­gres­sional enact­ments. And when the con­sti­tu­tion­al­ity of these actions was chal­lenged in two main cases before the U.S. Supreme Court – Hirabayashi v. U.S. andKore­matsu v. United States – the Court held that these clearly dis­crim­i­na­tory actions by the gov­ern­ment were, in fact, jus­ti­fied and constitutional.

Now, 73 years later, the Anti-Defamation League uses the cruel and unwar­ranted wartime treat­ment of Amer­i­cans of Japan­ese descent as a teach­able moment for our nation on the dan­gers of stereo­typ­ing, prej­u­dice, and racial pro­fil­ing. While we can honor and admire indi­vid­u­als that can retain their per­sonal dig­nity under the most adverse con­di­tions, there should be no doubt, Jus­tice Thomas, that the gov­ern­ment can deprive peo­ple of their “equal dignity.”

For­tu­nately, a Supreme Court major­ity has now held that the Con­sti­tu­tion man­dates that same-sex cou­ples are enti­tled to equal treat­ment – and mar­riage equality.

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July 2, 2015 0

Confederate heritage group denounces extremists, but has them in ranks

The Sons of Con­fed­er­ate Vet­er­ans (SCV), a so-called Con­fed­er­ate “her­itage” group, recently denounced the deci­sion of the Loyal White Knights of the Ku Klux Klan, a North Carolina-based Klan group, to hold a July 2015 protest in front of the South Car­olina state­house in Columbia.

Missouri CCC members receive SVC awards

Mis­souri CCC mem­bers receive SVC awards

Accord­ing to a press release issued by the SCV, the group’s mem­ber­ship “vehe­mently oppose[s] and denounce[s] this hate­ful and divi­sive event.” The SCV also trum­peted what it referred to as its “strictly enforced ‘hate’ pol­icy,” claim­ing that any­one with ties to any racist orga­ni­za­tion or hate group is denied mem­ber­ship and will be “imme­di­ately expelled.” The state­ment was attrib­uted to Charles Kelly Bar­row, the “commander-in-chief” of the SCV.

One may legit­i­mately won­der how “strictly enforced” the SCV’s “hate” pol­icy actu­ally is. After all, one of the major fig­ures in the SCV for many years has been Kirk Lyons, who has played a major role in the politi­ciza­tion of the SCV dur­ing that span. For decades, Lyons has been a friend to and rep­re­sented numer­ous white suprema­cists in court cases, once describ­ing him­self as an “active sym­pa­thizer” of their causes. Lyons has also spo­ken to or before a vari­ety of extrem­ist groups, rang­ing from the white suprema­cist web­site Storm­front to the equally white suprema­cist Coun­cil of Con­ser­v­a­tive Cit­i­zens (CCC).

The SCV has its own CCC prob­lem. The con­nec­tions between the “her­itage” group and the white suprema­cist group—the lat­ter allegedly a source of edu­ca­tion and inspi­ra­tion for Charleston church shoot­ing sus­pect Dylann Storm Roof—are exten­sive. In Jan­u­ary 2014, for exam­ple, three mem­bers of the Coun­cil of Con­ser­v­a­tive Cit­i­zens, includ­ing its founder and leader Gor­don Lee Baum (who died in March 2015), all of whom were SCV mem­bers, received “SCV War Vet­eran Medals” from one of the group’s Mis­souri chap­ters. Another CCC founder, Leonard Wil­son, who died in 2013, was an SCV mem­ber and the for­mer Alabama state com­man­der of the SCV.

In 2014, SCV mem­ber (and for­mer Ten­nessee state com­man­der) Gene Andrews spoke at the CCC’s annual national con­fer­ence. Andrews also con­tributed an arti­cle to the CCC web­site in 2010. In 2009 and 2011, Cecil Fayard, then the “National Chap­lain” of the SCV, spoke before the Car­roll County, Mis­sis­sippi, chap­ter of the CCC. In 2008, SCV mem­ber John Flip­pin, also a CCC mem­ber, spoke before the Web­ster County, Mis­sis­sippi, chap­ter. These are just a few exam­ples of SCV-CCC crossover.

Even Charles Kelly Bar­row, the cur­rent com­man­der, may have had extrem­ist ties. Accord­ing to a 2002 South­ern Poverty Law Cen­ter report, Bar­row was a mem­ber of the League of the South, a neo-Confederate hate group that has recently orga­nized protests that have included neo-Nazis and issued dire warn­ings of “race war.”

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