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November 19, 2014 5

Axe Imagery Proliferates Following Synagogue Attack In Jerusalem

Within min­utes of yesterday’s bru­tal ter­ror attack that killed five peo­ple in a Jerusalem syn­a­gogue, images and car­toons glo­ri­fy­ing the attack began cir­cu­lat­ing online.jerusalem-synagogue-axe-hatchet-al-aqsa

The speed with which images glo­ri­fy­ing the killing of Jews with axes and hatch­ets – which the two ter­ror­ists used in their attack – were released demon­strates the ease in which sup­port­ers of such bru­tal attacks can express their sup­port online.

Just last week, a sim­i­lar social media cam­paign glo­ri­fy­ing ter­ror attacks by run­ning over Israelis with cars was launched.

The Abu Ali Mustapha Brigades, the armed wing of the Pop­u­lar Front for the Lib­er­a­tion of Pales­tine, claimed respon­si­bil­ity for the ter­ror­ist attack in Jerusalem and cel­e­brated the oper­a­tion by pro­mot­ing the axe as a sym­bol for “Resis­tance” via its var­i­ous social media plat­forms. (Israeli law enforce­ment say they are inves­ti­gat­ing the claim but pre­lim­i­nary evi­dence indi­cates that the per­pe­tra­tors were act­ing alone.)  

The group’s Face­book page fea­tured an image of the two ter­ror­ists who com­mit­ted the attack, Ghas­san and Uday Abu Jamal, with an axe and a mes­sage read­ing, “Oh Zion­ists, in all the places and by all means, we will har­vest your souls.” Another image posted on the group’s Face­book page shows a masked man car­ry­ing an axe and dis­trib­ut­ing can­dies to cel­e­brate the operation.jerusalem-synagogue-axe-hatchet-ghassan-abu-jamal

The group also posted a state­ment on the Face­book page soon after the oper­a­tion, greet­ing the “Heroic oper­a­tion exe­cuted by the two mar­tyrs Ghas­san and Uday Abu Jamal,” and call­ing to “esca­late con­fronta­tions against the occu­piers and the settlers.”

On the group’s Twit­ter page, a post describes the use of axes in the oper­a­tion as “cre­ativ­ity in the forms of resistance.”

Other groups have cir­cu­lated images and car­toons cel­e­brat­ing the use of an axe to attack Jews, includ­ing Ajnad News, a West Bank based news orga­ni­za­tion. A car­toon depict­ing a man with a knife and hatchet in a syn­a­gogue as Jews around him lie in pools of blood or flee out the door, was posted at to Ajnad’s Twit­ter account at 7:19am (Jerusalem time) – only min­utes after the attack­ers had entered the syn­a­gogue at about 7:00am.jerusalem-synagogue-axe-hatchet-ajnad

Another car­toon shows an image of a hatchet on a car wind­shield as the car dri­ves towards Jerusalem. And a graphic presents pic­tures of Ortho­dox Jews next to image of a mov­ing car wheel, an axe and a gun, and advises read­ers to learn about news from the Ajnad sub­scriber ser­vice on their phones.

Other images cir­cu­lat­ing on social media include an image of a fright­ened Ortho­dox Jew with a Star of David on his hat sur­rounded by knives, axes, cars and guns.

The Ara­bic lan­guage jerusalem-synagogue-axe-hatchet-qassam-brigadesTwit­ter account for the Qas­sam Brigades, Hamas’s mil­i­tary wing, posted images of the after­math of the account and pic­tures of the vic­tims and of the per­pe­tra­tors, as well as a graphic depict­ing a bloody cleaver and an Israeli emer­gency med­ical respon­der in front of a fiery back­ground. All of the images on the Hamas Twit­ter feed have been posted mul­ti­ple times in other loca­tions as well.

Sup­port­ers of other ter­ror­ist orga­ni­za­tions, such as the Islamic State of Iraq and Syria and Jab­hat al Nusra, the Al Qaeda affil­i­ate in Syria, have posted images sup­port­ing the attack as well. The major­ity of these are not car­toons but rather images of the after­math of the attack – per­haps a reflec­tion of the graphic con­tent reg­u­larly shared by those ter­ror­ist groups.

Other images:

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jerusalem-synagogue-axe-hatchet-jews.jpg

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November 19, 2014 7

Anti-Semitic Pastor Promoting New Film on Jews

Pastor Steve Anderson anti-semitic pastorAn Ari­zona pas­tor with a his­tory of anti-Semitism has announced the upcom­ing release of a new “doc­u­men­tary” that will focus on the “his­tory of the Jews.”  Steve Ander­son, the pas­tor of Faith­ful Word Bap­tist Church, an inde­pen­dent Bap­tist church in Tempe, is co-producing the film “March­ing to Zion” with Paul Wit­ten­berger, a conspiracy-oriented film­maker from Los Angeles.

Accord­ing to its mar­ket­ing copy, the upcom­ing film, dubbed “March­ing to Zion,” will cover a num­ber of sub­jects, rang­ing from “scrip­tural evi­dence that the Jews are no longer God’s cho­sen peo­ple” to claim­ing that “Judaism’s Mes­siah” is the Antichrist to the “blas­phe­mous teach­ings of the Tal­mud and Kabbalah.”

Ander­son den­i­grates Judaism in a num­ber of clips on YouTube designed to pub­li­cize “March­ing to Zion.”  The titles betray their hate­ful nature, includ­ing: “The Jews are the Racists,” “Tak­ing Part in the Jews’ Evil Deeds,” “Jews are Antichrists,” and “Jew­ish Syn­a­gogue = Syn­a­gogue of Satan.” The film will also fea­ture Texe Marrs, a Texas-based pas­tor with a lengthy his­tory of anti-Semitism and con­spir­acy theories.

Addi­tion­ally, the film includes inter­views with four rab­bis from the Phoenix area, who main­tain they were unaware of Anderson’s back­ground or appar­ent inten­tions.  Ander­son has already used these inter­views to attack Judaism in some of his ser­mons, which sug­gests that the film will do so as well.  In a two-part ser­mon this past July titled “The Jews and Their Lies,” Ander­son claims that one rabbi stated that steal­ing was okay. “That’s why the Jews believe it’s okay to steal from Gen­tiles,” con­tin­ued Ander­son, “As long as they don’t steal from each other.”  Later in the ser­mon, echo­ing an ancient anti-Semitic trope, he mis­rep­re­sents the Kol Nidre prayer that Jews say on the Day of Atone­ment, claim­ing that “every con­tract, agree­ment, oath, vow that they’ve made for the last 12 months and the for next 12 months is all null and void…which allows them to lie, cheat, steal and break contracts.”

In his ser­mons, Ander­son also claims that Jews will lead the way in accept­ing the Antichrist as the Mes­siah.  He paints Jews as an evil force and claims God has rejected Jews, since Jews do not accept Jesus as the Mes­siah. Ander­son pro­claims that much of Judaism is based on lies.  For exam­ple, he asserts that Jews don’t believe in the Torah, that the Tal­mud (the body of Jew­ish law) is “the most wicked, blas­phe­mous work ever writ­ten,” and that the land of Israel does not belong to the Jews because they rejected Jesus. He also claims that the Jews killed Jesus and that Jews blame the Holo­caust on Christianity.

“Peo­ple will be shocked and blown away by the infor­ma­tion in this film,” states the film’s mar­ket­ing copy.  The film is sched­uled for a March 2015 release.

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November 19, 2014 0

Don’t Hand the Bigots Another Victory

By Abra­ham H. Fox­man
National Direc­tor of the Anti-Defamation League

This arti­cle orig­i­nally appeared in The Huff­in­g­ton Post

 

For more than three decades, white suprema­cist and for­mer Klans­man Fra­zier Glenn Miller Jr. wore his hatred on his sleeve — some­times literally.

But now that he has traded his swastikas and Klan regalia for an orange prison jump­suit, one would have hoped that his record of hate­ful venom against Jews and other minori­ties would have been safely sequestered — and silenced — behind bars.

Not quite.

Miller, cur­rently await­ing trial on cap­i­tal mur­der charges in the April 13 shoot­ing ram­page out­side of a Jew­ish Com­mu­nity Cen­ter in Over­land Park, Kansas, is not one for hold­ing back his vir­u­lent anti-Semitic beliefs.

When asked why he car­ried out the attack — which killed physi­cian William Cor­poron, 69, and his grand­son, Reat Under­wood, 14, out­side of the Jew­ish Com­mu­nity Cen­ter, and Terri LaManno, 53, an occu­pa­tional ther­a­pist vis­it­ing her mother at a nearby senior cen­ter — Miller told The Kansas City Star that he was moti­vated both by his deeply held con­vic­tion that Jews must die and a sense of his own immi­nent mortality.

He had recently been admit­ted to the emer­gency room with emphy­sema and felt his life was com­ing to an end.

“I was con­vinced I was dying then,” Miller said in the Star’s exclu­sive inter­view pub­lished online Sat­ur­day. “I wanted to make damned sure I killed some Jews or attacked the Jews before I died.”

“Because of what I did, Jews feel less secure.”

Though Miller intended to kill inno­cent Jew­ish civil­ians, the tragic irony of his hor­rific crime is that he suc­ceeded in killing no Jews. Miller, 73, fired indis­crim­i­nately at any­one who crossed his path. Those sense­less deaths ter­ror­ized not only the Jew­ish com­mu­nity, but every­one in the greater sub­ur­ban Kansas City area — and beyond.

Miller did not wait for trial to con­fess his crimes, choos­ing instead to tell his story, laden with anti-Semitic tirades in the media rather than a judge or jury. The Kansas City paper devoted more than 2,500 words to a jail­house inter­view with Miller.

In the inter­view, Miller proudly described how he care­fully planned the shoot­ings, vis­it­ing the sites days ahead of time and cov­er­ing his tracks on the Inter­net so that law enforce­ment would be thrown off by his actions. And he rehashed his life story as a career bigot.

Miller rel­ished the effect he thought his vio­lence would have on the Jew­ish community:

“Every Jew in the world knows my name now and what I did. As for these… white peo­ple who are accom­plices of the Jews, who attend their meet­ings and con­tribute to their fundrais­ing efforts and who empower the Jews, they are my enemy too. A lot of white peo­ple who asso­ciate with Jews, go to Jew­ish events and sup­port them know that they’re not safe either, thanks to me.”

These sen­ti­ments are indeed shock­ing, but not sur­pris­ing to any­one who has fol­lowed his sor­did career of out­spo­ken big­otry. As early as 1985, Miller told ABC World News Tonight that, “now every­where I go peo­ple are agree­ing with me that the Jews do in fact con­trol this country.”

While the pub­lic has a right to know what moti­vated Miller, is there a need to give him an open micro­phone for those views? Many of these details would have come out dur­ing the trial. Why do we, as a soci­ety, feel the need to stare so long and so hard at the haters and big­ots among us?

Per­haps we should be look­ing in the mirror.

I, for one, was dis­ap­pointed with the Star’s deci­sion to give so much atten­tion to Miller and more dis­ap­pointed that it allowed him to spew his hatred. And I am annoyed and angry at the prison offi­cials who so read­ily made him avail­able to speak at length in a series of phone inter­views to a journalist.

Pub­li­ciz­ing Miller’s hate-filled tirades do not serve a com­mu­nity still emo­tion­ally bat­tered by his self-serving vit­riol. The Jew­ish com­mu­nity, the Cor­poron and LaManno fam­i­lies and the entire Greater Kansas City region can cer­tainly live with­out more of Miller’s hate speech.

More than a decade ago, Louis Far­rakhan, the anti-Semitic and racist leader of the Nation of Islam, was invited to appear as a guest on NBC’s Meet the Press. At the time I remem­ber being sur­prised that any respectable news pro­gram would give some­one with such deep ani­mos­ity toward Jews and oth­ers a plat­form where he could sell him­self as a mod­er­ate leader.

I appealed to the great Tim Russert, the host at the time, not to give Far­rakhan a plat­form on the network’s pres­ti­gious Sun­day news pro­gram, argu­ing that his sta­tus as a racist and a bigot made him a pariah and a poor sub­ject for an inter­view. The appear­ance went ahead, but not with­out Russert ask­ing pointed ques­tions about Farrakhan’s his­tory of hatred toward Jews.

Years later, after a series of hate-filled anti-Semitic speeches in which he has ful­mi­nated against Jew­ish power and blamed Jews for every­thing from pro­mot­ing the African slave trade to con­trol­ling Hol­ly­wood, Far­rakhan has achieved the sta­tus of a true out­cast. I hope that no legit­i­mate, main­stream news out­let would give him a voice.

The same rule should hold true for the anti-Jewish big­otry of Fra­zier Glenn Miller Jr.

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