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August 9, 2016 Off

Key Supporter Of After-School Religious Clubs Ironically Says Satanic Temple Can Be Barred 

Recently, The Satanic Tem­ple announced that it plans start­ing after school clubs for the com­ing school year and sent let­ters to a num­ber of pub­lic school dis­tricts advis­ing them of its inten­tions.   Under a 2001 U.S. Supreme Court rul­ing, K-12 pub­lic schools must allow these clubs if they allow sec­u­lar com­mu­nity groups to use their facil­i­ties.  But a key sup­porter of the 2001 deci­sion and after-school access for Chris­t­ian “Good News Clubs” erro­neously disagrees.

Wikipedia images

Wikipedia images

In its Good News Clubs v. Mil­ford Cen­tral School deci­sion, the Supreme Court ruled that pub­lic schools must treat reli­gious and sec­u­lar com­mu­nity groups on the same terms and con­di­tions in after-school access to facil­i­ties.  So if a school allows a sec­u­lar group to use its facil­i­ties, it must do the same for reli­gious groups.

Firmly believ­ing that pro­vid­ing after-school access to reli­gious orga­ni­za­tions con­sti­tutes uncon­sti­tu­tional endorse­ment of reli­gion, ADL in 2000 filed a friend-of-the-court brief with  the U.S Supreme Court oppos­ing such access. How­ever, this deci­sion remains the law of the land.  Fif­teen years later, numer­ous Good News Clubs oper­ate in our nation’s pub­lic ele­men­tary and mid­dle schools.

Lib­erty Coun­sel, a self-described Chris­t­ian min­istry “ded­i­cated to advanc­ing reli­gious free­dom, the sanc­tity of life, and the fam­ily,” is an active defender the 2001 deci­sion and legally rep­re­sents Good News Clubs across the coun­try.   But it now erro­neously claims that pub­lic schools can bar The Satanic Tem­ple clubs, which Lib­erty Coun­sel char­ac­ter­izes as “not legit­i­mate,” while per­mit­ting Good News and other reli­gious clubs.   The schools would be wise not to fol­low this advice. They are con­sti­tu­tion­ally barred from determing whether a reli­gion is “legit­i­mate,” and pick­ing and choos­ing among reli­gions.  Rather, they can either allow or deny all com­mu­nity groups both sec­u­lar and religious.

This issue is a clear reminder that reli­gious free­dom in Amer­ica is for all faiths and why the Good News deci­sion remains prob­lem­atic.  The intro­duc­tion of orga­nized reli­gious activ­i­ties in pub­lic schools is reli­giously divi­sive and risks reli­gious coer­cion.  For these rea­sons, ADL believes that con­sti­tu­tion­ally– man­dated sep­a­ra­tion of church and state must be most robust in our nation’s pub­lic schools.  Although this belief may be dis­taste­ful to some, this posi­tion is not one of hos­til­ity towards reli­gion.  Rather, it reflects a pro­found respect for reli­gious free­dom and recog­ni­tion of the extra­or­di­nary diver­sity of faiths and reli­gious beliefs rep­re­sented in our nation’s pub­lic schools.

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August 7, 2014 Off

Legislative Prayer Ruling Does Not Permit Prayers by Local Lawmakers

In the recent Greece v. Gal­loway deci­sion, the U.S. Supreme Court expanded the types of open­ing prayers or invo­ca­tions that may be given at pub­lic meet­ings of leg­isla­tive bod­ies.  Accord­ing to the Court, clergy or com­mu­nity mem­bers can deliver sec­tar­ian prayers before munic­i­pal and county boards, coun­cils, and com­mis­sions.  How­ever, a fed­eral court in Vir­ginia has just deter­mined that the Greece deci­sion does not give carte blanche for invo­ca­tions by mem­bers of a Board of Super­vi­sors at pub­lic meetings.town-hall-image

Based on the Greece deci­sion, a super­vi­sor asked the court to revoke an order bar­ring sec­tar­ian prayers by Board mem­bers at pub­lic meet­ings.  Due to sig­nif­i­cant fac­tual dif­fer­ences between the Greece deci­sion and this case, Hud­son v. Pitt­syl­va­nia County, the court refused.

In his deci­sion, Judge Michael Urban­ski indi­cated that the Greece decision’s over­ar­ch­ing prin­ci­ple is that gov­ern­ment offi­cials “can­not dic­tate the con­tent of prayers offered at local gov­ern­ment meet­ings.” But that would be the exact result of revok­ing the order.  Unlike the Greece case, hav­ing super­vi­sors offer the invo­ca­tions would deny peo­ple of other faiths that oppor­tu­nity.  Also unlike Greece, super­vi­sors often direct cit­i­zens to par­tic­i­pate in prayers by ask­ing them to stand for invocations.

Based on these fac­tual dis­tinc­tions, the court appro­pri­ately con­cluded that “the active role of the … Board of Super­vi­sors in lead­ing the prayers, and, impor­tantly dic­tat­ing their con­tent, is of con­sti­tu­tional dimen­sion and falls out­side the prayer prac­tices approved in Town of Greece.”

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November 30, 2012 1

Renewed Concerns About “Legislative Prayer”

As we approach 2013, the 30th anniver­sary of the U.S. Supreme Court’s deci­sion on leg­isla­tive prayer, the issue has come alive again.

Thirty years ago, in an ami­cus curiae brief sub­mit­ted to the U.S. Supreme Court oppos­ing the Nebraska Legislature’s prac­tice of des­ig­nat­ing a chap­lain to open its ses­sions with a prayer, ADL noted that the prac­tice was not only uncon­sti­tu­tional but unwise, because it would be polit­i­cally divi­sive.  The Court nev­er­the­less upheld the prac­tice in Marsh v. Cham­bers, carv­ing out a lim­ited excep­tion to the First Amendment’s Estab­lish­ment Clause, which man­dates the sep­a­ra­tion of church and state, for non-sectarian prayers.

Ever since, lower courts have wres­tled with whether and how prayers can be non-sectarian, and recently there has been a new wave of cases.  Courts in at least five states are now con­sid­er­ing var­i­ous forms of prayers before state and local leg­isla­tive bod­ies, county and/or city com­mis­sions, and it may just be a mat­ter of time before the U.S. Supreme Court revis­its the issue.   It has, in fact, become polit­i­cally divi­sive.  When and if a case reaches the Supreme Court, the Court should pro­hibit such “leg­isla­tive prayer” once and for all.

Over the past three decades, courts have already issued widely diverg­ing opin­ions, essen­tially con­firm­ing that a prayer can never truly be non-sectarian.  Some courts have deter­mined that prayers in the name of Jesus, Abra­ham, or Mohammed are not sec­tar­ian or do not advance reli­gion.  Of course, even a seem­ingly non-denominational prayer is likely to cause divi­sions among Chris­tians, Jews and Mus­lims.  And most courts have failed to con­sider that any such prayer would exclude adher­ents of  poly­the­is­tic or East­ern faiths such as Hin­duism or  Bud­dhism, not to men­tion the grow­ing seg­ment of Amer­i­can soci­ety that iden­ti­fies as human­ist or atheist. 

Leg­isla­tive prayer is not only divi­sive, but also a dis­trac­tion from the job of gov­ern­ing that can end up in costly lit­i­ga­tion.  If leg­isla­tive bod­ies deem it nec­es­sary to sol­em­nize their ses­sions, the best prac­tice would be a moment of silence.  It allows offi­cials and cit­i­zens to silently pray or med­i­tate in the faith or beliefs of their choos­ing, with­out gov­ern­ment offi­cials con­vey­ing any actual or per­ceived mes­sage of reli­gious pref­er­ence or exclusion.

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