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March 13, 2015 1

Under Attack, ISIS Threatens Jews and Israel

Screenshot from the ISIS video

Screen­shot from the ISIS video

As the Islamic State of Iraq and Syria (ISIS) increas­ingly finds itself under attack in Iraq and Syria, it has used the mur­der of an indi­vid­ual it alleges was a Mossad spy to threaten Jews and Israel and thereby attempt to rally its supporters.

Anti-Semitism and anti-Israel sen­ti­ments are reg­u­larly uti­lized as tools by ter­ror­ist groups includ­ing ISIS to build sup­port and mobi­lize followers.

The mur­der is depicted in a video with nar­ra­tion promis­ing to con­quer Jerusalem, prais­ing the killing of Jews, and refer­ring to anti-Semitic vio­lence in France. Like the threats ISIS issued against Israel this sum­mer, it main­tains that the group is cur­rently occu­pied in Syria and Iraq but aspires to attack Israel in the future.

Some quotes from the video include:

  • “O Jews, Allah has gifted us with killing your fol­low­ers in your own strong­hold in France”
  • “As for the near-term, you will wit­ness the legions of the Khi­lafa pound­ing your lands and your fortresses. They will lib­er­ate Jerusalem from your filth, by Allah’s permission”
  • “Today we say to you, the Islamic con­quests have begun, and the Jews have become fright­ened because the promise is near.”
  • “So we fight in Iraq and our eyes are on Jerusalem”

The video’s vic­tim, an Arab-Israeli named Mohamed Musal­lam, is shot on cam­era by a boy who appears to be between 10 and 12 years old. Both the boy and the man super­vis­ing him are appar­ently French cit­i­zens, accord­ing to offi­cials and news reports. Some experts believe that the man is Sabri Essid, report­edly the half-brother of Mohammed Merah. Merah is respon­si­ble for a 2011 shoot­ing in a Jew­ish school in Toulouse, France, that left four dead, includ­ing three children.

At its con­clu­sion, the video also names 13 other indi­vid­u­als, all of whom have Arab names, who it claims are spies for Israel. Sev­eral appear to be Musallam’s fam­ily mem­bers, includ­ing his father and brother. The video pro­vides their names and maps their addresses. It also pro­vides sev­eral pic­tures for most of the indi­vid­u­als it named. This infor­ma­tion was reposted in a JustPaste.it doc­u­ment that was also shared on Twitter.

Accord­ing to his fam­ily, Musal­lam had trav­eled to Syria to join ISIS but later changed his mind and wanted to leave the group.

An ISIS supporter on Twitter wrote "Here is teh good news, today we kill the agents of Jews and tomorrow-God's willing - those cubs will kill the Jews."

An ISIS sup­porter on Twit­ter wrote “Here is the good news, today we kill the agents of Jews and tomor­row — God will­ing — those cubs will kill the Jews.”

Some ISIS sup­port­ers attempted to ensure the video was seen by Israelis by pro­mot­ing the link with a trend­ing Hebrew-language hash­tag that trans­lates to “the end that they don’t tell you.”

ISIS sup­port­ers online also responded to the video with addi­tional anti-Semitic sen­ti­ments. One sup­porter, for exam­ple, tweeted, “For those who said why don’t you fight Israel. Here is the good news, today we kill the agents of Jews and tomor­row — God will­ing — those cubs will kill the Jews.” The term cubs is a ref­er­ence to youth being indoc­tri­nated to sup­port ISIS, such as the boy in the video. ISIS mil­i­tants are some­times referred to as lions.

ISIS and its sup­port­ers have used anti-Semitism and threats against Israel to appeal to fol­low­ers on mul­ti­ple occa­sions, includ­ing through  threats against Israel this sum­mer, a video issued in June 2014 that threat­ened Jews, and in a promi­nent speech by ISIS spokesman Mohammed al-Adnani that alleged Jews con­trol U.S. for­eign pol­icy and are respon­si­ble for Amer­i­can inter­ven­tion in Iraq and Syria.

ISIS sup­port­ers have also recently estab­lished a cyber-alliance with anti-Israel hack­ers in an attempt to increase cyber-attacks on behalf of ISIS.

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February 13, 2015 0

A French Leader Speaks for His Nation’s Jews and His Nation

By Abra­ham H. Fox­man
National Direc­tor of the Anti-Defamation League

This arti­cle orig­i­nally appeared on The Huff­in­g­ton Post Blog

The hor­rific ter­ror­ism that took place in Paris at the offices of Char­lie Hebdo and at the Hyper Cacher mar­ket last month still res­onates with all of us.

When we real­ize that Ahmed Coulibaly delib­er­ately chose to attack a small and vul­ner­a­ble unguarded kosher mar­ket on a Fri­day after­noon just before the Sab­bath as his tar­get to take Jew­ish hostages, we are eerily drawn to con­tem­plate ques­tions such as: Do Jews Have a Future in France? Is it hap­pen­ing all over again in Europe? What is the rela­tion­ship between the old and the new anti-Semitism? How can this evil best be com­bat­ted, in all its forms, and hope and lib­erty restored?

As the events at the kosher mar­ket unfolded, I couldn’t help but remind myself of Pas­tor Mar­tin Niemoller’s now famous com­ments as Nazi Germany’s ter­ror spread: “First, they came for the social­ists, and I did not speak out because I was not a social­ist. Then they came for the trade union­ists, and I did not speak out because I was not a trade union­ist. Then they came for the Jews, and I did not speak out because I was not a Jew. Then they came for me, and there was no one left to speak for me.”

The real­ity is that, since 1980, 17 French Jews have been mur­dered by vio­lent ter­ror­ists and the wave of attacks on Jews in France has inten­si­fied dur­ing the past ten years. Each and every one is an abom­i­na­tion, and we have always said that they are not only a threat to Jew­ish life in France, but to France itself.

This con­nec­tion between anti-Semitism and threats to demo­c­ra­tic life has a long and tragic his­tory. Unfor­tu­nately, it all too often takes ter­ri­ble events such as what recently occurred in Paris to wake peo­ple up to that real­ity. One can’t help but won­der, then, just how much the world has really learned from Niemoller’s reflection.

For­tu­nately, the Prime Min­is­ter of France, Manuel Valls, gets it more than most. In a recent inter­view with The Atlantic, Valls stated that “if 100,000 Jews leave, France will no longer be France. The French Repub­lic will be judged a failure.”

In a dra­matic speech before the National Assem­bly, he went on to rein­force that truth:

“With­out its Jews France would not be France, this is the mes­sage we have to com­mu­ni­cate loud and clear. We haven’t done so. We haven’t shown enough out­rage. How can we accept that in cer­tain schools and col­leges the Holo­caust can’t be taught? How can we accept that when a child is asked ‘Who is your enemy,’ the response is ‘the Jew?’ When the Jews of France are attacked France is attacked, the con­science of human­ity is attacked. Let us never for­get it.”

Why the reluc­tance of many demo­c­ra­tic soci­eties, in Europe and beyond, to rec­og­nize that anti-Semitism is the canary in the coal mine, alert­ing them to the exis­ten­tial threat they face? Why does Prime Min­is­ter Valls seem more like an excep­tion than like the rule, espe­cially when he bluntly and truth­fully sources the present threat as com­ing mainly from “ter­ror­ism and rad­i­cal Islam,” as he told the French peo­ple just days after the attacks?

Partly, this hes­i­ta­tion comes out of a desire to live with illu­sions, to con­vince our­selves that things are not so bad. “Attacks on Jews are one thing, but that doesn’t mean that we all are at risk.” And, partly, it’s a rem­nant of the deeply embed­ded stereo­types about Jews that held sway for cen­turies: the Jews are the ‘other’ and the Jews “bring their vic­tim­hood upon themselves.”

This is a time for all of us to stand firmly with the Jew­ish com­mu­nity of France; rather than telling them what they should do, urg­ing them to leave or stay, we should reas­sure them that there is Jew­ish sol­i­dar­ity, that Israel and the Amer­i­can Jew­ish com­mu­nity will do all we can to assure their safety and security.

The sim­ple, yet pro­found, act of thank­ing Prime Min­is­ter Valls for speak­ing up, for not wait­ing until they come for the non-Jews of France before tak­ing an unequiv­o­cal stand for decency and democ­racy, plays no small part in that effort.

We hope our thanks, and yours, will rein­force the resolve of France’s lead­ers and its peo­ple to take the steps nec­es­sary to ensure a safe, secure and vibrant Jew­ish life for the Jews of France.

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January 26, 2015 0

What We Learned From Auschwitz

By Abra­ham H. Fox­man
National Direc­tor of the Anti-Defamation League

This arti­cle orig­i­nally appeared on The Huff­in­g­ton Post Blog

The 70th anniver­sary of the lib­er­a­tion of Auschwitz, which will be marked Jan­u­ary 27 on Inter­na­tional Holo­caust Remem­brance Day, comes at a time when some are ask­ing: is it hap­pen­ing all over again in Europe?

We know the ratio­nal answer to that ques­tion. As bad as the resur­gence of anti-Semitism in Europe is, there is no com­par­i­son to Europe in the 1930s and 1940s.  Then, a party com­mit­ted to the destruc­tion of the Jew­ish peo­ple gained total power in Ger­many and even­tu­ally con­trolled most of Europe, enabling the sys­tem­atic mur­der of six mil­lion Jews and mil­lions of oth­ers in the Holocaust.

Today, gov­ern­ments in Europe are not espous­ing anti-Semitism; they are coun­ter­ing it, even if not strongly enough.

If it isn’t the Holo­caust – and, if it isn’t help­ful to under­stand today’s immense chal­lenges by com­par­ing it to the Holo­caust — does Auschwitz present any lessons at all for today?

I would say there are several.

First is the role of hate­ful ide­olo­gies in pro­duc­ing vio­lent, anti-Semitic behav­ior. While today’s anti-Semites in Europe do not con­trol gov­ern­ments, they are able to mobi­lize indi­vid­u­als com­mit­ted to vio­lence on the basis of fan­tas­ti­cal notions about the unique evil of Jews.

Joseph Goebbels, Hitler’s min­is­ter of pro­pa­ganda, con­vinced Ger­mans not merely to dis­like Jews but to believe that they had to pro­tect them­selves from the evil, all-powerful Jew who was poi­son­ing the Ger­man body politic. So too today, the Islamic extrem­ists, whether it’s Al-Qaeda, ISIS, Hamas, or Hezbol­lah, see the Jew as the source of evil in the world.

The Hamas char­ter not only repeat­edly calls for the destruc­tion of Israel. It claims that Jews are respon­si­ble for all the ills of the mod­ern world going back to the French Revolution.

When Al-Qaeda decided to attack the World Trade Cen­ter on Sep­tem­ber 11, 2001, it was only after they con­sid­ered hit­ting Jew­ish tar­gets in New York. Even the World Trade Cen­ter was seen as partly a “Jew­ish” tar­get since it was deemed that Jews con­trol world com­merce, per the “Pro­to­cols of the Learned Elders of Zion.”

Once it is decided that Jews are the source of evil, then it is almost a respon­si­bil­ity to act against them. And so attacks on Jew­ish civil­ians, who rep­re­sent evil in ordi­nary form, become permissible.

We must fight this ide­ol­ogy of hatred. We must not equiv­o­cate in call­ing it what it is and in ral­ly­ing peo­ple of all faiths against it.

A sec­ond les­son is that shame about what anti-Semitism could lead to, which man­i­fested itself with the appear­ance of the first pic­tures of Auschwitz after the lib­er­a­tion, is an impor­tant inhibitor of anti-Semitism.

It does not cure the world of the dis­ease of anti-Semitism, which is so deeply embed­ded and serves so many pur­poses, but it does affect the level and inten­sity of anti-Semitic behavior.

For decades, anti-Semitism did not explode as a phe­nom­e­non, partly because of this shame. As time passes, and the imme­di­acy of the Holo­caust recedes, it makes more impor­tant than ever the need to develop new and cre­ative ways to reach younger peo­ple about its horrors.

I remem­ber hear­ing some years ago from Rita Suss­muth of the Ger­man Bun­destag, who talked of the need for new and emo­tional meth­ods in reach­ing each gen­er­a­tion of young peo­ple who are fur­ther and fur­ther removed from the events in World War II. We must never give up the strug­gle to explain what anti-Semitism can lead to.

A third les­son for me is the inti­mate con­nec­tion between anti-Semitism and the health of a demo­c­ra­tic soci­ety. Whether it is the expres­sion that Jews are the canary in the coal mine or Pas­tor Mar­tin Niemoller’s famous lines about the con­se­quences of not stand­ing up in the face of evil, Auschwitz is not only about the evils of anti-Semitism, but also how its going unchecked invari­ably endan­gers all of society.

The fight against anti-Semitism should never be seen as sim­ply a moral strug­gle. It is a prac­ti­cal one, as spo­ken so elo­quently by Prime Min­is­ter Manuel Valls to the French par­lia­ment after the ter­ror­ist attacks on Char­lie Hebdo and the kosher supermarket.

How, he asked, could French soci­ety not speak up and be out­raged when Jews were insulted, when van­dals vio­lated Jew­ish insti­tu­tions, when pro­tes­tors sought to invade a syn­a­gogue?  His mes­sage was clear: All of France needs to stand up early and loud when Jews are under attack. Not only because it is the right thing to do, but because it is vital for the well-being of French society.

The mur­der­ous attack on Char­lie Hebdo inevitably fol­lows the mur­der of three Jew­ish chil­dren in Toulouse. The tar­get­ing of Jews in Nazi Ger­many invari­ably led to the efforts by Hitler to dom­i­nate and enslave the world.

So as we observe the 70th year of the lib­er­a­tion of Auschwitz and Inter­na­tional Holo­caust Remem­brance Day on Tues­day, the impor­tance of know­ing what hap­pened there and of trans­mit­ting it to the next gen­er­a­tion is more urgent than ever.
Threats to Jews today are greater than they have been since those darker days.  And those threats, as taught by the lessons of Auschwitz, threaten all of us.

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