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June 19, 2015 2

White Supremacists React To Charleston Tragedy With Anger, Vitriol

dylannstormroof

Dylann Storm Roof

As news spread of the tragic shoot­ing ram­page at the Emmanuel African Methodist Church in Charleston, South Car­olina, America’s white suprema­cists reacted swiftly.  The killing spree left nine dead and a com­mu­nity in shock. The alleged shooter, Dylann Storm Roof, was arrested on June 18 and charged with nine counts of mur­der one day later.

Some white suprema­cists were, pre­dictably, openly delighted by the mas­sacre. On The Daily Stormer, a pop­u­lar neo-Nazi web site, there was unabashed praise for Roof. “He had the balls to do what most white suprema­cists only talk big about,” com­mented Spar­tan 117 (punc­tu­a­tion and word­ing in com­ments repro­duced here are as in the orig­i­nals). “He is prob­a­bly tired of all the race mix­ing pro­pa­ganda, arro­gant blacks, and tired of the negro get­ting pushed down his throat at every turn…. who cares what fate befalls the negros. We should have as much con­sid­er­a­tion for blacks as we do a fuck­ing tape­worm latched onto to our gut. Face it, negros are an enemy peo­ple to us, we shouldn’t care what hap­pens to these arro­gant n—–s.”

Oth­ers cheered Roof because they believe his actions would has­ten the destruc­tion of Amer­i­can cities, seen by some white suprema­cists as ground zero for the diver­sity “prob­lem.”  A poster iden­ti­fy­ing him­self as John Sov­er­eign wrote on the white suprema­cist dis­cus­sion forum Van­guard News Net­work (VNN) that “the best thing that will come out of this is more ape rage and more cities destroyed…Good! Keep it up.”

Many posters on Storm­front, the most pop­u­lar white suprema­cist Inter­net forum, fret­ted over the impact the shoot­ing would have on the white suprema­cist cause, empha­siz­ing the appar­ent lack of con­nec­tion between Roof and orga­nized racist groups. “I’ve heard of tar­get­ing ‘soft tar­gets,’” wrote user Fid­dler, “but this lat­est lone wolf nitwit picked a ‘mushy target.’Could he have pos­si­bly cho­sen more sym­pa­thetic victims?”

Gen­er­ally, com­ments on Storm­front were more muted than at some other white suprema­cist venues, with a few Storm­fron­ters even express­ing dis­gust over the vio­lence. This drew the ire of white suprema­cists on other forums, such as VNN.  “They are cry­ing over the split blood of these ‘Chris­t­ian’ N—–s over on Storm­front,” posted user EricPow­ers on  VNN. “Can’t believe so many peo­ple have sym­pa­thy on these N—–s just because their Chris­tians. Like that some how makes them sympathetic.”

The real “vic­tims” in this tragedy, accord­ing to some white suprema­cists, were the white suprema­cists themselves—and their 2nd Amend­ment rights. Right-wing extrem­ists fre­quently cast vio­lent acts in the news as con­spir­a­cies and “false flag” oper­a­tions intended to falsely cast blame on the extreme right, pos­si­bly as an excuse for some sort of crack­down.  Roof, to many extrem­ists, was just a pawn in a larger conspiracy–perhaps orches­trated by the Jews—to exac­er­bate racial ten­sions and deprive Amer­i­cans of their guns. The true risk after a shoot­ing like this, accord­ing to Daily Stormer poster Ben­nis Mar­dens, was that “the Jews” would respond by crack­ing down on gun own­er­ship. “The kid is nuts,” Mar­dens wrote. “He’s not a ‘hero.’ He didn’t help our cause. Now the Jews will push for gun con­fis­ca­tion and more hate crimes legislation….Furthermore, not all black peo­ple hate white peo­ple. They ARE more tribal than we are, for sure, but their anger toward us is CAUSED by the Jew media and Jew academics.”

Brian Avran, a self-described National Social­ist, raised the idea of “race war” in a June 18 Face­book post: “I smell a psyop/ gov­ern­ment op. just like Sandy hook, Aurora and Columbine. This church shoot­ing is what the media needs; a ran­dom act of white-on-black vio­lence to push their hate whitey agenda, since an epi­demic of black-on-white vio­lence is hap­pen­ing every day, which goes unre­ported. ‘They’ want a race war. it might also be used as incen­tive for more gun con­trol laws. “

“It didn’t take long for the media to begin the race bait­ing with the Dylann Roof shoot­ing,” wrote Storm­front mem­ber “stuck on stu­pid.”  “This will be used to flame the fires of the on going race war. Please arm your­self and be pre­pared to defend your life at any moment.”

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March 23, 2015 1

New FBI Hate Crime Training Manual Published

This week the FBI pub­lished an updated hate crime train­ing man­ual. The excel­lent new guide is the sin­gle most impor­tant, most inclu­sive hate crime train­ing resource avail­able for law enforce­ment officials

DOJ sealThis ver­sion of the Bureau’s Hate Crime Data Col­lec­tion Guide­lines and Train­ing Man­ual  includes new def­i­n­i­tions, train­ing sce­nar­ios, and a spe­cial con­sid­er­a­tions sec­tion to help police offi­cials effec­tively iden­tify and report the new cat­e­gories of crime man­dated for col­lec­tion for 2015 – includ­ing hate crimes directed at Arabs, Sikhs and Hin­dus. The first edi­tion of the man­ual, pub­lished in early 2013, included guid­ance on how to define and iden­tify gen­der and gen­der iden­tity hate crimes, based on require­ments set forth in the Matthew Shep­ard and James Byrd, Jr. Hate Crimes Pre­ven­tion Act(HCPA).

The FBI has been track­ing and doc­u­ment­ing hate crimes reported from fed­eral, state, and local law enforce­ment offi­cials since 1991 under the Hate Crime Sta­tis­tics Act of 1990 (HCSA). The Bureau’s annual HCSA reports pro­vide the best sin­gle national snap­shot of bias-motivated crim­i­nal activ­ity in the United States. The Act has also proven to be a pow­er­ful mech­a­nism to con­front vio­lent big­otry, increas­ing pub­lic aware­ness of the prob­lem and spark­ing improve­ments in the local response of the crim­i­nal jus­tice sys­tem to hate vio­lence – since in order to effec­tively report hate crimes, police offi­cials must be trained to iden­tify and respond to them.

Although the newest data from the 2013 Hate Crime Sta­tis­tics Act report showed hate crimes have been declin­ing, the num­bers are still dis­turbingly high.  The addi­tion of anti-Arab, anti-Sikh, and anti-Hindu hate crimes for 2015 demon­strates the Bureau’s com­mit­ment to pre­vent­ing and coun­ter­act­ing these crimes.  After the tragic mur­der of six Sikh wor­ship­pers in Oak Creek, Wis­con­sin in 2012, col­lect­ing data on Arab, Sikh, and Hindu vic­tims of hate crimes became even more urgent. This updated FBI hate crime train­ing man­ual is a cru­cial step in the work to address these crimes.

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February 13, 2015 1

A Tragic Murder, Hate Crimes, and the Need to Fight Stereotypes

The tragic mur­der of three Mus­lim stu­dents in Chapel Hill, North Car­olina this week has stirred deep emo­tions.  While all of us should refrain from rush­ing to judg­ment about why they were attacked, we can cer­tainly under­stand the pow­er­ful impact this hor­rific crime has had, not only on the Mus­lim com­mu­nity, but on Amer­i­cans of good will.

Until the inves­ti­ga­tion is com­pleted, the evi­dence ana­lyzed, and the case pre­sented, it is impos­si­ble to know whether or not this case meets the legal def­i­n­i­tion of a hate crime.  Such crimes require the pros­e­cu­tion to prove that the per­pe­tra­tor tar­geted his vic­tims because of their race, reli­gion, eth­nic­ity, sex­ual ori­en­ta­tion, or other immutable char­ac­ter­is­tics.  A crime is not auto­mat­i­cally a hate crime just because the vic­tims are Mus­lims, or Jews, or blacks, or mem­bers of the LGBT com­mu­nity – or because the per­pe­tra­tor and the vic­tims are of dif­fer­ent races or reli­gious tra­di­tions.   The spe­cific tar­get­ing because of their sta­tus is required.  And there is a rea­son for this – hate crimes are dif­fer­ent pre­cisely because they are not the result of greed, or road rage, park­ing lot argu­ments, or busi­ness dis­putes.  Rather, anal­o­gous to anti-discrimination laws, they are crimes which sin­gle peo­ple out sim­ply because of who they are.

 


Un Trágico Asesinato, Crímenes de Odio y la Necesi­dad de Luchar Con­tra los Estereotipos

El trágico asesinato de tres estu­di­antes musul­manes en Chapel Hill, Car­olina del Norte, esta sem­ana ha provo­cado pro­fun­das emo­ciones. Aunque todos debe­mos absten­er­nos de saltar a con­clu­siones sobre el por qué fueron ata­ca­dos, cier­ta­mente podemos enten­der el tremendo impacto que ha tenido este hor­rendo crimen, no sólo en la comu­nidad musul­mana sino tam­bién en los esta­dounidenses de buena voluntad.

Hasta que se ter­mine la inves­ti­gación, se anal­i­cen las prue­bas y se pre­sente el caso, es imposi­ble saber si este caso se ciñe a la defini­ción legal de un crimen de odio. Dichos crímenes requieren que la Fis­calía pruebe que el agre­sor atacó a sus víc­ti­mas a causa de su raza, religión, ori­gen étnico, ori­entación sex­ual u otras car­ac­terís­ti­cas inmuta­bles. Un crimen no es automáti­ca­mente un crimen de odio sola­mente porque las víc­ti­mas sean musul­manes o judíos, negros o miem­bros de la comu­nidad LGBT –o porque el agre­sor y las víc­ti­mas sean de difer­entes razas o tradi­ciones reli­giosas. Se requiere que la víc­tima sea escogida especí­fi­ca­mente por su esta­tus. Y hay una razón para esto –los crímenes de odio son difer­entes pre­cisa­mente porque no son el resul­tado de la avari­cia, ira en la car­retera, argu­men­tos en el esta­cionamiento o con­flic­tos de nego­cios. Por el con­trario, anál­ogo a las leyes con­tra la dis­crim­i­nación, son crímenes que esco­gen a sus víc­ti­mas sim­ple­mente por ser quienes son.

Por supuesto, inde­pen­di­en­te­mente de si estos asesinatos resul­tan ser un crimen de odio, las pre­ocu­pa­ciones expre­sadas en reac­ción a ellos por muchos de la comu­nidad musul­mana son com­pren­si­bles. Los asesinatos refuerzan un sen­tido de vul­ner­a­bil­i­dad y los esta­dounidenses de todas las creen­cias reli­giosas deben ser con­scientes de ello, y ofre­cer apoyo y con­suelo a nue­stros veci­nos musulmanes.

Sabe­mos que la inmensa may­oría de los musul­manes en los Esta­dos Unidos está con­ster­nada por ese pequeño por­centaje de extrem­is­tas musul­manes respon­s­ables por los actos de ter­ror que los Esta­dos Unidos vivió el 11 de sep­tiem­bre de 2001 y que con­tinúan plante­ando una grave ame­naza para la seguri­dad y esta­bil­i­dad en muchas partes del mundo. Tam­bién sabe­mos que demasi­a­dos esta­dounidenses alber­gan estereoti­pos y están dis­puestos a usar de chivo expi­a­to­rio a los musul­manes. En este con­texto, es com­pren­si­ble que los musul­manes esta­dounidenses estén ansiosos sobre el lugar que ocu­pan en la sociedad esta­dounidense y su seguri­dad física, par­tic­u­lar­mente a raíz de una trage­dia como la de esta semana.

Los musul­manes esta­dounidenses tienen dere­cho a dis­fru­tar de la seguri­dad y lib­er­tad que son el ideal amer­i­cano. En el pasado, judíos, católi­cos y mor­mones (entre otros) tam­bién fueron vis­tos con descon­fi­anza. Por tanto, todos debe­mos con­tribuir a arro­jar luz por el dis­tor­sion­ado lente del miedo y la igno­ran­cia, para ofre­cer apoyo y amis­tad, y con­fiar en nue­stros organ­is­mos poli­ciales para que garan­ti­cen que se cumplen los intere­ses de la justicia.

Of course, regard­less of whether or not these mur­ders are ulti­mately shown to be a hate crime, the con­cerns expressed by many in the Mus­lim com­mu­nity in reac­tion to them are under­stand­able.  The killings rein­force a sense of vul­ner­a­bil­ity, and Amer­i­cans of all reli­gious faiths need to be aware of that and to offer sup­port and reas­sur­ance to our Mus­lim neighbors.

We know that the vast major­ity of Mus­lims in Amer­ica are appalled by that small per­cent­age of Mus­lim extrem­ists respon­si­ble for the acts of ter­ror to which Amer­ica woke up on Sep­tem­ber 11, 2001 and which con­tinue to pose a seri­ous threat to both secu­rity and sta­bil­ity in many parts of the world.  We also know that too many Amer­i­cans engage in stereo­typ­ing, and are will­ing to scape­goat Mus­lims.    In this envi­ron­ment, it is under­stand­able that Amer­i­can Mus­lims are anx­ious about their place in Amer­i­can soci­ety and indeed about their phys­i­cal safety, par­tic­u­larly in the after­math of a tragedy like this week’s.

Amer­i­can Mus­lims are enti­tled to enjoy the secu­rity and free­dom that is the Amer­i­can ideal.  In the past, Jews, Catholics, and Mor­mons (among oth­ers) were viewed with sim­i­lar dis­trust.  We must there­fore all do our part to shine a light through the dis­tort­ing lens of fear and igno­rance, to offer friend­ship and sup­port, and to trust our law enforce­ment agen­cies to ensure that the inter­ests of jus­tice are served.

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