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February 26, 2015 4

Mein Kampf Back on German Bookshelves – The Right Way

For the first time since the end of World War II, Hitler’s man­i­festo, Mein Kampf, will be avail­able for sale in Ger­many. The 2,000-page edi­tion includes exten­sive foot­notes and his­toric anno­ta­tions deemed crit­i­cal by the Ger­man Gov­ern­ment to the book being viewed in its appro­pri­ate context.adolf-hitler-mein-kampf-book

In a Jan­u­ary 2014 Op-Ed in the New York Daily News, Anti-Defamation League National Direc­tor, Abra­ham H. Fox­man pre­sciently said,” As an impor­tant his­tor­i­cal doc­u­ment, “Mein Kampf” must remain avail­able to the pub­lic — but not with­out the essen­tial sup­ple­men­tary texts; the intro­duc­tions and adden­dums that put Hitler’s writ­ings into con­text and explain their rel­e­vance today.”

The Ger­man Government’s hand was forced on the issue when data came out that Mein Kampf was the top down­loaded polit­i­cal sci­ence book on Ama­zon in 2013.  It has been read­ily avail­able on many ser­vices out­side Ger­many, where access by Ger­man cit­i­zens can­not be pre­vented. Addi­tion­ally, the copy­right on Mein Kampf expires this Decem­ber which would make it freely avail­able all across the Internet.

Major online book retail­ers such as Ama­zon and Barnes & Noble have worked with ADL over the years to place edi­to­r­ial reviews on Mein Kampf and other anti-Semitic works such as The Pro­to­cols of the Elders of Zion and The Inter­na­tional Jew to ensure that cus­tomers fully under­stand the authors’ back­ground, intent, con­text and any issues sur­round­ing the pub­li­ca­tions.  Rec­og­niz­ing that Mein Kampf will be read­ily avail­able in Ger­many and can be an impor­tant edu­ca­tional tool, it is appro­pri­ate to acknowl­edge and sup­port the Ger­man Government’s insis­tence upon pro­vid­ing the nec­es­sary context.

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January 29, 2015 0

AFA Ousts Bryan Fischer As Spokesperson But He Remains A Radio Host

Bryan Fischer

Bryan Fis­cher

Bryan Fis­cher, who reg­u­larly spews anti-LGBT rhetoric, often liken­ing the LGBT com­mu­nity to Nazis, has been ousted as a spokesper­son for the Amer­i­can Fam­ily Asso­ci­a­tion (AFA), a reli­gious right orga­ni­za­tion, accord­ing to a report on The Rachel Mad­dow Show. Fis­cher is for­merly the direc­tor of issue analy­sis for gov­ern­ment and pub­lic pol­icy at AFA.

Although the AFA has not released a pub­lic state­ment on Fis­cher, a spokesper­son for the group told Mad­dow that Fischer’s state­ments com­par­ing gays to Nazis con­tributed to their deci­sion to remove him as spokesper­son. The AFA may be attempt­ing to appear more palat­able to the pub­lic in light of a Jan­u­ary 31 trip to Israel the orga­ni­za­tion is spon­sor­ing for Repub­li­can National Com­mit­tee members.

Fis­cher, how­ever, still main­tains his posi­tion as a radio show host on Amer­i­can Fam­ily Radio, where he has courted con­tro­versy with his extreme state­ments about the LGBT com­mu­nity, Mus­lims, and African-Americans. He often uses his radio show, “Focal Point,” as well as arti­cles to den­i­grate groups he opposed.

This month, Fis­cher argued that “homo­sex­u­als” should not be allowed to run for office, say­ing, “It’s a form of sex­ual per­ver­sion and remem­ber, we’re going to have to choose between the gay agenda and Chris­tian­ity.” Aside from refer­ring to homo­sex­u­al­ity as a per­ver­sion, Fisher con­stantly used Holo­caust analo­gies to com­pare con­ser­v­a­tive Chris­tians who oppose homo­sex­u­al­ity to Jews per­se­cuted under the Nazis. In Fischer’s mind, LGBT activists were the Nazis.

In April 2012, Fis­cher declared, “We’re get­ting to the point where these homo­fas­cists are going to force us to wear on our sleeve some kind of iden­ti­fy­ing marker so peo­ple will know who the racists and the homo­phobes and the big­ots are.” He added, “Remem­ber when the Jews in Nazi Ger­many, they had to wear a yel­low star of David on their sleeve? We’re get­ting to the point where that’s where they’re going to make us do.” Fis­cher also said that the Nazi Party was formed in a gay bar in Munich.

Fis­cher also railed against Mus­lims. This month, Fis­cher said that “Allah rep­re­sents a demon God.” In 2011, Fis­cher claimed that Muslims—and by exten­sion, Jews– were not pro­tected by the First Amend­ment. He argued, “The First Amend­ment was writ­ten by the Founders to pro­tect the free exer­cise of Chris­tian­ity.” He added, “Islam is enti­tled only to the reli­gious lib­erty we extend it out of courtesy.”

In yet another dis­turb­ing state­ment, Fis­cher said that wel­fare had destroyed African-American fam­i­lies because young black women “rut like rab­bits” in the expec­ta­tion that they would get finan­cial awards for hav­ing chil­dren out of wedlock.

Despite Fis­cher being removed as a spokesper­son for AFA, he will still be able to reach thou­sands of peo­ple with his radio show.

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January 26, 2015 0

What We Learned From Auschwitz

By Abra­ham H. Fox­man
National Direc­tor of the Anti-Defamation League

This arti­cle orig­i­nally appeared on The Huff­in­g­ton Post Blog

The 70th anniver­sary of the lib­er­a­tion of Auschwitz, which will be marked Jan­u­ary 27 on Inter­na­tional Holo­caust Remem­brance Day, comes at a time when some are ask­ing: is it hap­pen­ing all over again in Europe?

We know the ratio­nal answer to that ques­tion. As bad as the resur­gence of anti-Semitism in Europe is, there is no com­par­i­son to Europe in the 1930s and 1940s.  Then, a party com­mit­ted to the destruc­tion of the Jew­ish peo­ple gained total power in Ger­many and even­tu­ally con­trolled most of Europe, enabling the sys­tem­atic mur­der of six mil­lion Jews and mil­lions of oth­ers in the Holocaust.

Today, gov­ern­ments in Europe are not espous­ing anti-Semitism; they are coun­ter­ing it, even if not strongly enough.

If it isn’t the Holo­caust – and, if it isn’t help­ful to under­stand today’s immense chal­lenges by com­par­ing it to the Holo­caust — does Auschwitz present any lessons at all for today?

I would say there are several.

First is the role of hate­ful ide­olo­gies in pro­duc­ing vio­lent, anti-Semitic behav­ior. While today’s anti-Semites in Europe do not con­trol gov­ern­ments, they are able to mobi­lize indi­vid­u­als com­mit­ted to vio­lence on the basis of fan­tas­ti­cal notions about the unique evil of Jews.

Joseph Goebbels, Hitler’s min­is­ter of pro­pa­ganda, con­vinced Ger­mans not merely to dis­like Jews but to believe that they had to pro­tect them­selves from the evil, all-powerful Jew who was poi­son­ing the Ger­man body politic. So too today, the Islamic extrem­ists, whether it’s Al-Qaeda, ISIS, Hamas, or Hezbol­lah, see the Jew as the source of evil in the world.

The Hamas char­ter not only repeat­edly calls for the destruc­tion of Israel. It claims that Jews are respon­si­ble for all the ills of the mod­ern world going back to the French Revolution.

When Al-Qaeda decided to attack the World Trade Cen­ter on Sep­tem­ber 11, 2001, it was only after they con­sid­ered hit­ting Jew­ish tar­gets in New York. Even the World Trade Cen­ter was seen as partly a “Jew­ish” tar­get since it was deemed that Jews con­trol world com­merce, per the “Pro­to­cols of the Learned Elders of Zion.”

Once it is decided that Jews are the source of evil, then it is almost a respon­si­bil­ity to act against them. And so attacks on Jew­ish civil­ians, who rep­re­sent evil in ordi­nary form, become permissible.

We must fight this ide­ol­ogy of hatred. We must not equiv­o­cate in call­ing it what it is and in ral­ly­ing peo­ple of all faiths against it.

A sec­ond les­son is that shame about what anti-Semitism could lead to, which man­i­fested itself with the appear­ance of the first pic­tures of Auschwitz after the lib­er­a­tion, is an impor­tant inhibitor of anti-Semitism.

It does not cure the world of the dis­ease of anti-Semitism, which is so deeply embed­ded and serves so many pur­poses, but it does affect the level and inten­sity of anti-Semitic behavior.

For decades, anti-Semitism did not explode as a phe­nom­e­non, partly because of this shame. As time passes, and the imme­di­acy of the Holo­caust recedes, it makes more impor­tant than ever the need to develop new and cre­ative ways to reach younger peo­ple about its horrors.

I remem­ber hear­ing some years ago from Rita Suss­muth of the Ger­man Bun­destag, who talked of the need for new and emo­tional meth­ods in reach­ing each gen­er­a­tion of young peo­ple who are fur­ther and fur­ther removed from the events in World War II. We must never give up the strug­gle to explain what anti-Semitism can lead to.

A third les­son for me is the inti­mate con­nec­tion between anti-Semitism and the health of a demo­c­ra­tic soci­ety. Whether it is the expres­sion that Jews are the canary in the coal mine or Pas­tor Mar­tin Niemoller’s famous lines about the con­se­quences of not stand­ing up in the face of evil, Auschwitz is not only about the evils of anti-Semitism, but also how its going unchecked invari­ably endan­gers all of society.

The fight against anti-Semitism should never be seen as sim­ply a moral strug­gle. It is a prac­ti­cal one, as spo­ken so elo­quently by Prime Min­is­ter Manuel Valls to the French par­lia­ment after the ter­ror­ist attacks on Char­lie Hebdo and the kosher supermarket.

How, he asked, could French soci­ety not speak up and be out­raged when Jews were insulted, when van­dals vio­lated Jew­ish insti­tu­tions, when pro­tes­tors sought to invade a syn­a­gogue?  His mes­sage was clear: All of France needs to stand up early and loud when Jews are under attack. Not only because it is the right thing to do, but because it is vital for the well-being of French society.

The mur­der­ous attack on Char­lie Hebdo inevitably fol­lows the mur­der of three Jew­ish chil­dren in Toulouse. The tar­get­ing of Jews in Nazi Ger­many invari­ably led to the efforts by Hitler to dom­i­nate and enslave the world.

So as we observe the 70th year of the lib­er­a­tion of Auschwitz and Inter­na­tional Holo­caust Remem­brance Day on Tues­day, the impor­tance of know­ing what hap­pened there and of trans­mit­ting it to the next gen­er­a­tion is more urgent than ever.
Threats to Jews today are greater than they have been since those darker days.  And those threats, as taught by the lessons of Auschwitz, threaten all of us.

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