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December 18, 2015 0

ADL Reports at Least 75 Anti-Muslim Incidents In US Since Paris Attacks

Fol­low­ing the shoot­ing in San Bernardino that left 14 peo­ple dead and 22 injured, there has been a con­tin­ued esca­la­tion in hos­til­ity and attacks through­out the U.S. against the Mus­lim com­mu­nity and those per­ceived as Muslim.

Islamic Center of Alameda's boarded up window, after it was shattered by a brick

Islamic Cen­ter of Alameda’s boarded up win­dow, after it was shat­tered by a brick (CBS)

Since the San Bernardino shoot­ing on Decem­ber 2, at least 27 anti-Muslim inci­dents have been reported in the U.S., rais­ing the total num­ber of inci­dents since the Novem­ber 13 Paris attacks to at least 75.Between the Paris attacks and the San Bernardino shoot­ing, ADL tracked approx­i­mately 48 anti-Muslim inci­dents. These num­bers are based on reports ADL has col­lected from media and other sources.

Inci­dents such as assaults, van­dal­ism, and threats tar­get­ing Mus­lim indi­vid­u­als and insti­tu­tions in the U.S. tend to notice­ably spike in the after­math of ter­ror­ist attacks linked to Islamic extrem­ists in the U.S or abroad.

Below are selected exam­ples of alleged anti-Muslim inci­dents in the weeks fol­low­ing the San Bernardino attacks, both crim­i­nal and non-criminal:

Assaults

  • Grand Rapids, Michi­gan: Aman hold­ing up a con­ve­nience store report­edly called the Sikh man­ager a “ter­ror­ist” and sug­gested he was a mem­ber of ISIS before shoot­ing him in the face. (Decem­ber 12)
  • Queens, New York: A man beat a Mus­lim store owner in the Asto­ria neigh­bor­hood of Queens. The attacker report­edly stated, “I kill Mus­lims.” (Decem­ber 5)

Van­dal­ism

  • Hawthorne, Cal­i­for­nia: “Jesus” graf­fiti and a fake hand grenade were left at two mosques. (Decem­ber 12)
  • Alameda, Cal­i­for­nia: A brick was thrown through a mosque’s win­dow, shat­ter­ing the win­dow. (Decem­ber 10)
  • Palm Beach, Florida: The Islamic Cen­ter of Palm Beach was van­dal­ized, its win­dows smashed and fur­ni­ture over­turned. (Decem­ber 3)

Threats and Intimidation

  • Cull­man, Alabama: KKK fliers try to recruit Alaba­mans to stop “the spread of Islam.” (Decem­ber 10)
  • Philadel­phia, Penn­syl­va­nia: A sev­ered pig’s head was thrown at a mosque’s door. (Decem­ber 7)
  • Van­dalia, Ohio: A 7th grader threat­ened to shoot and kill a 6th grade Mus­lim school­mate, report­edly call­ing him a “ter­ror­ist,” a “towel head,” and a “son of ISIS.” (Decem­ber 7)
  • St. Louis, Mis­souri: A threat­en­ing voice­mail was left at the Islamic Cen­ter of St. Louis. The mes­sage report­edly stated “I was a Marine, I killed a lot of Mus­lims, watched a lot of you die and burn…You want to kill? Come my way. I will cut your f-cking head off.” (Decem­ber 5)
  • Fred­er­icks­burg, Vir­ginia: In advance of a pub­lic hear­ing about a new mosque, anti-Muslim fliers were posted around town that read “No Jihad in Fred­er­icks­burg.” (Decem­ber 5)

 

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April 27, 2015 12

Members of Congress Invite Anti-Muslim Bigot Geert Wilders to DC Events

Geert Wilders, the Dutch Free­dom Party leader and one of the most noto­ri­ous anti-Muslim big­ots in the world, announced that this week two Mem­bers of Con­gress will host him at events in Wash­ing­ton, DC.

Geert Wilders

Geert Wilders

Rep­re­sen­ta­tives Steve King and Louie Gohmert are report­edly help­ing pro­vide a plat­form for Wilders at two events, a break­fast spon­sored by the Con­ser­v­a­tive Oppor­tu­nity Soci­ety, founded by for­mer Speaker of the House Newt Gin­grich, and later in the day at a reception.

ADL wrote to Rep­re­sen­ta­tives King and Gohmert to make sure they know that Wilders’ rhetoric, com­par­ing the Mus­lim reli­gion itself to Nazism, crosses the bound­aries of civil­ity and reli­gious tolerance.

Wilders rou­tinely says “Islam is evil” and calls for the clos­ing down of Mus­lim schools and mosques, as he did in Novem­ber 2014 at the most recent David Horowitz Free­dom Cen­ter Restora­tion Week­end in Florida. Wilders con­sid­ers every Mus­lim an extrem­ist, stat­ing that “accord­ing to the Qur’an, there are no mod­er­ate Mus­lims.” He fur­ther claims that the fact most Mus­lims are law-abiding cit­i­zens and have no con­nec­tion to ter­ror­ism is irrel­e­vant, because Islam is an expan­sion­ist and aggres­sive ide­ol­ogy.  His pro­file as a pur­veyor of ugly anti-Muslim big­otry went global in March 2008, when Wilders released an online film called Fitna. The film sim­plis­ti­cally depicts Islam as a vio­lent reli­gion, inter­spers­ing verses from the Qur’an with footage of ter­ror­ist violence.

Even a rad­i­cally anti-Muslim law­maker like Wilders is enti­tled to express his opin­ions.  But Amer­i­cans are enti­tled to expect their elected rep­re­sen­ta­tives to avoid pro­mot­ing and legit­imiz­ing those odi­ous ideas.

Another instance of such deroga­tory and hate­ful rhetoric by Mem­bers of their cau­cus about immi­grants drew swift con­dem­na­tion by House Speaker John Boehner (R–OH) and then Major­ity Leader Eric Can­tor (R–VA) as well as Judi­ciary Immi­gra­tion Sub­com­mit­tee Chair Trey Gowdy (R-SC).  Speaker Boehner called on leg­is­la­tors to reject hate­ful com­ments that he said were “deeply offen­sive and wrong and said they did “not reflect the val­ues of the Amer­i­can peo­ple or the Repub­li­can Party.”

We hope Speaker Boehner and the House lead­er­ship take note of this page from their own play­book and fol­low their own exam­ple again.

Con­fronting vio­lent extrem­ism from Islamist move­ments is an urgent and seri­ous task for gov­ern­ments and law­mak­ers all over the world.

Pro­vid­ing a plat­form for the basest kind demo­niz­ing of Mus­lims, or of any faith, does lit­tle to make Amer­i­cans safer. America’s high­est ideals of reli­gious lib­erty and the need to con­front ter­ror­ism from groups like ISIS and al Qaida with real pol­icy solu­tions com­pels Con­gress to do better.

 

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February 13, 2015 1

A Tragic Murder, Hate Crimes, and the Need to Fight Stereotypes

The tragic mur­der of three Mus­lim stu­dents in Chapel Hill, North Car­olina this week has stirred deep emo­tions.  While all of us should refrain from rush­ing to judg­ment about why they were attacked, we can cer­tainly under­stand the pow­er­ful impact this hor­rific crime has had, not only on the Mus­lim com­mu­nity, but on Amer­i­cans of good will.

Until the inves­ti­ga­tion is com­pleted, the evi­dence ana­lyzed, and the case pre­sented, it is impos­si­ble to know whether or not this case meets the legal def­i­n­i­tion of a hate crime.  Such crimes require the pros­e­cu­tion to prove that the per­pe­tra­tor tar­geted his vic­tims because of their race, reli­gion, eth­nic­ity, sex­ual ori­en­ta­tion, or other immutable char­ac­ter­is­tics.  A crime is not auto­mat­i­cally a hate crime just because the vic­tims are Mus­lims, or Jews, or blacks, or mem­bers of the LGBT com­mu­nity – or because the per­pe­tra­tor and the vic­tims are of dif­fer­ent races or reli­gious tra­di­tions.   The spe­cific tar­get­ing because of their sta­tus is required.  And there is a rea­son for this – hate crimes are dif­fer­ent pre­cisely because they are not the result of greed, or road rage, park­ing lot argu­ments, or busi­ness dis­putes.  Rather, anal­o­gous to anti-discrimination laws, they are crimes which sin­gle peo­ple out sim­ply because of who they are.

 


Un Trágico Asesinato, Crímenes de Odio y la Necesi­dad de Luchar Con­tra los Estereotipos

El trágico asesinato de tres estu­di­antes musul­manes en Chapel Hill, Car­olina del Norte, esta sem­ana ha provo­cado pro­fun­das emo­ciones. Aunque todos debe­mos absten­er­nos de saltar a con­clu­siones sobre el por qué fueron ata­ca­dos, cier­ta­mente podemos enten­der el tremendo impacto que ha tenido este hor­rendo crimen, no sólo en la comu­nidad musul­mana sino tam­bién en los esta­dounidenses de buena voluntad.

Hasta que se ter­mine la inves­ti­gación, se anal­i­cen las prue­bas y se pre­sente el caso, es imposi­ble saber si este caso se ciñe a la defini­ción legal de un crimen de odio. Dichos crímenes requieren que la Fis­calía pruebe que el agre­sor atacó a sus víc­ti­mas a causa de su raza, religión, ori­gen étnico, ori­entación sex­ual u otras car­ac­terís­ti­cas inmuta­bles. Un crimen no es automáti­ca­mente un crimen de odio sola­mente porque las víc­ti­mas sean musul­manes o judíos, negros o miem­bros de la comu­nidad LGBT –o porque el agre­sor y las víc­ti­mas sean de difer­entes razas o tradi­ciones reli­giosas. Se requiere que la víc­tima sea escogida especí­fi­ca­mente por su esta­tus. Y hay una razón para esto –los crímenes de odio son difer­entes pre­cisa­mente porque no son el resul­tado de la avari­cia, ira en la car­retera, argu­men­tos en el esta­cionamiento o con­flic­tos de nego­cios. Por el con­trario, anál­ogo a las leyes con­tra la dis­crim­i­nación, son crímenes que esco­gen a sus víc­ti­mas sim­ple­mente por ser quienes son.

Por supuesto, inde­pen­di­en­te­mente de si estos asesinatos resul­tan ser un crimen de odio, las pre­ocu­pa­ciones expre­sadas en reac­ción a ellos por muchos de la comu­nidad musul­mana son com­pren­si­bles. Los asesinatos refuerzan un sen­tido de vul­ner­a­bil­i­dad y los esta­dounidenses de todas las creen­cias reli­giosas deben ser con­scientes de ello, y ofre­cer apoyo y con­suelo a nue­stros veci­nos musulmanes.

Sabe­mos que la inmensa may­oría de los musul­manes en los Esta­dos Unidos está con­ster­nada por ese pequeño por­centaje de extrem­is­tas musul­manes respon­s­ables por los actos de ter­ror que los Esta­dos Unidos vivió el 11 de sep­tiem­bre de 2001 y que con­tinúan plante­ando una grave ame­naza para la seguri­dad y esta­bil­i­dad en muchas partes del mundo. Tam­bién sabe­mos que demasi­a­dos esta­dounidenses alber­gan estereoti­pos y están dis­puestos a usar de chivo expi­a­to­rio a los musul­manes. En este con­texto, es com­pren­si­ble que los musul­manes esta­dounidenses estén ansiosos sobre el lugar que ocu­pan en la sociedad esta­dounidense y su seguri­dad física, par­tic­u­lar­mente a raíz de una trage­dia como la de esta semana.

Los musul­manes esta­dounidenses tienen dere­cho a dis­fru­tar de la seguri­dad y lib­er­tad que son el ideal amer­i­cano. En el pasado, judíos, católi­cos y mor­mones (entre otros) tam­bién fueron vis­tos con descon­fi­anza. Por tanto, todos debe­mos con­tribuir a arro­jar luz por el dis­tor­sion­ado lente del miedo y la igno­ran­cia, para ofre­cer apoyo y amis­tad, y con­fiar en nue­stros organ­is­mos poli­ciales para que garan­ti­cen que se cumplen los intere­ses de la justicia.

Of course, regard­less of whether or not these mur­ders are ulti­mately shown to be a hate crime, the con­cerns expressed by many in the Mus­lim com­mu­nity in reac­tion to them are under­stand­able.  The killings rein­force a sense of vul­ner­a­bil­ity, and Amer­i­cans of all reli­gious faiths need to be aware of that and to offer sup­port and reas­sur­ance to our Mus­lim neighbors.

We know that the vast major­ity of Mus­lims in Amer­ica are appalled by that small per­cent­age of Mus­lim extrem­ists respon­si­ble for the acts of ter­ror to which Amer­ica woke up on Sep­tem­ber 11, 2001 and which con­tinue to pose a seri­ous threat to both secu­rity and sta­bil­ity in many parts of the world.  We also know that too many Amer­i­cans engage in stereo­typ­ing, and are will­ing to scape­goat Mus­lims.    In this envi­ron­ment, it is under­stand­able that Amer­i­can Mus­lims are anx­ious about their place in Amer­i­can soci­ety and indeed about their phys­i­cal safety, par­tic­u­larly in the after­math of a tragedy like this week’s.

Amer­i­can Mus­lims are enti­tled to enjoy the secu­rity and free­dom that is the Amer­i­can ideal.  In the past, Jews, Catholics, and Mor­mons (among oth­ers) were viewed with sim­i­lar dis­trust.  We must there­fore all do our part to shine a light through the dis­tort­ing lens of fear and igno­rance, to offer friend­ship and sup­port, and to trust our law enforce­ment agen­cies to ensure that the inter­ests of jus­tice are served.

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