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November 19, 2014 5

Axe Imagery Proliferates Following Synagogue Attack In Jerusalem

Within min­utes of yesterday’s bru­tal ter­ror attack that killed five peo­ple in a Jerusalem syn­a­gogue, images and car­toons glo­ri­fy­ing the attack began cir­cu­lat­ing online.jerusalem-synagogue-axe-hatchet-al-aqsa

The speed with which images glo­ri­fy­ing the killing of Jews with axes and hatch­ets – which the two ter­ror­ists used in their attack – were released demon­strates the ease in which sup­port­ers of such bru­tal attacks can express their sup­port online.

Just last week, a sim­i­lar social media cam­paign glo­ri­fy­ing ter­ror attacks by run­ning over Israelis with cars was launched.

The Abu Ali Mustapha Brigades, the armed wing of the Pop­u­lar Front for the Lib­er­a­tion of Pales­tine, claimed respon­si­bil­ity for the ter­ror­ist attack in Jerusalem and cel­e­brated the oper­a­tion by pro­mot­ing the axe as a sym­bol for “Resis­tance” via its var­i­ous social media plat­forms. (Israeli law enforce­ment say they are inves­ti­gat­ing the claim but pre­lim­i­nary evi­dence indi­cates that the per­pe­tra­tors were act­ing alone.)  

The group’s Face­book page fea­tured an image of the two ter­ror­ists who com­mit­ted the attack, Ghas­san and Uday Abu Jamal, with an axe and a mes­sage read­ing, “Oh Zion­ists, in all the places and by all means, we will har­vest your souls.” Another image posted on the group’s Face­book page shows a masked man car­ry­ing an axe and dis­trib­ut­ing can­dies to cel­e­brate the operation.jerusalem-synagogue-axe-hatchet-ghassan-abu-jamal

The group also posted a state­ment on the Face­book page soon after the oper­a­tion, greet­ing the “Heroic oper­a­tion exe­cuted by the two mar­tyrs Ghas­san and Uday Abu Jamal,” and call­ing to “esca­late con­fronta­tions against the occu­piers and the settlers.”

On the group’s Twit­ter page, a post describes the use of axes in the oper­a­tion as “cre­ativ­ity in the forms of resistance.”

Other groups have cir­cu­lated images and car­toons cel­e­brat­ing the use of an axe to attack Jews, includ­ing Ajnad News, a West Bank based news orga­ni­za­tion. A car­toon depict­ing a man with a knife and hatchet in a syn­a­gogue as Jews around him lie in pools of blood or flee out the door, was posted at to Ajnad’s Twit­ter account at 7:19am (Jerusalem time) – only min­utes after the attack­ers had entered the syn­a­gogue at about 7:00am.jerusalem-synagogue-axe-hatchet-ajnad

Another car­toon shows an image of a hatchet on a car wind­shield as the car dri­ves towards Jerusalem. And a graphic presents pic­tures of Ortho­dox Jews next to image of a mov­ing car wheel, an axe and a gun, and advises read­ers to learn about news from the Ajnad sub­scriber ser­vice on their phones.

Other images cir­cu­lat­ing on social media include an image of a fright­ened Ortho­dox Jew with a Star of David on his hat sur­rounded by knives, axes, cars and guns.

The Ara­bic lan­guage jerusalem-synagogue-axe-hatchet-qassam-brigadesTwit­ter account for the Qas­sam Brigades, Hamas’s mil­i­tary wing, posted images of the after­math of the account and pic­tures of the vic­tims and of the per­pe­tra­tors, as well as a graphic depict­ing a bloody cleaver and an Israeli emer­gency med­ical respon­der in front of a fiery back­ground. All of the images on the Hamas Twit­ter feed have been posted mul­ti­ple times in other loca­tions as well.

Sup­port­ers of other ter­ror­ist orga­ni­za­tions, such as the Islamic State of Iraq and Syria and Jab­hat al Nusra, the Al Qaeda affil­i­ate in Syria, have posted images sup­port­ing the attack as well. The major­ity of these are not car­toons but rather images of the after­math of the attack – per­haps a reflec­tion of the graphic con­tent reg­u­larly shared by those ter­ror­ist groups.

Other images:

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November 10, 2014 1

Social Media Campaign Glorifies & Encourages Car Terror Against Israelis

Update — 11/19/14: ADL has con­tacted Face­book about this issue, and they have been responsive.

In the past two weeks, “run over” car attacks by Pales­tin­ian ter­ror­ists have resulted in the death and injury of sev­eral Israeli civil­ians. These ter­ror­ist attacks have inspired a social media cam­paign prais­ing them as a form of resis­tance, encour­ag­ing oth­ers to per­pe­trate sim­i­lar attacks and fea­tur­ing vio­lent expres­sions of anti-Semitism.

The cam­paign uses the Ara­bic term “Daes” [Run-over], which is a play on the Ara­bic word “Daesh” [ISIS]. Cur­rently, there are approx­i­mately 90 Face­book pages ded­i­cated to this abhor­rent cam­paign, some with thou­sands of followers.

Some of the posts on these pages describe the “run-overs” as part of a new rev­o­lu­tion; a form of “car Intifada.”A poem posted on Novem­ber 5 on one of the Face­book pages reads, “When the car becomes a weapon…and kills a mur­derer Zion­ist… this means the rev­o­lu­tion is com­ing.” Some pages include pic­tures of ter­ror­ist after they ran over Israelis and were killed by author­i­ties, along with prayers ask­ing for the “mar­tyr” to “ascend to the heav­enly paradise.”

Many of the com­ments found on these pages describe “run-over” oper­a­tions as a response to Israel’s alleged attack on Jerusalem. For exam­ple, one image depicts a car run­ning over Israeli sol­diers with a cap­tion read­ing, “run­ning over for the sake of Jerusalem.”

Other Face­book pages include anti-Semitic posts depict­ing reli­gious Jews with hooked noses run­ning away from vehi­cles attempt­ing to run-over them.

The cam­paign even has its own theme song and video, called “Run-over this set­tler,” which has been shared on many of the Face­book pages. The song, first uploaded to YouTube on Novem­ber 6, is sung by a duo call­ing upon Pales­tini­ans to run over their enemy: “Run over, sab­o­tage, destroy, explode and don’t let the Zion­ist reconstruct…oh Aqsa we are your guards.”

The song also includes the names of some of the ter­ror­ists who car­ried out “run-over” attacks, call­ing on their moth­ers to express hap­pi­ness because their sons are now mar­tyrs in heaven. It also calls upon oth­ers to “ter­rify [Israelis] with red blood… Strengthen your heart and be care­ful not to have mercy over them.”

The cam­paign is start­ing to spread on Twit­ter as well; the Ara­bic hash­tag “Daes” has attracted numer­ous posts cel­e­brat­ing ter­ror­ism. For exam­ple, one Tweet reads, “Noth­ing is more beau­ti­ful than a run-over, lest stab­bing.” Another Tweet fea­tures Ibrahim Akkawi, a dri­ver killed by Israeli forces after car­ry­ing out a “run-over” attack in Jerusalem last week. A com­ment on Akkawi’s pic­ture reads, “Start­ing with tonight, you will run-over them with nightmares.”

The cam­paign is the lat­est exam­ple of how social media is used to incite and glo­rify terrorism.

 

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Pro­file pic­ture on sev­eral Face­book pages read­ing, “Cars intifada ‘Daes’”

 

An anti-Semitic car­toon shared on sev­eral “Daes” Face­book pages

 

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Face­book pro­file pic­ture depict­ing iconic Dome of the Rock as a car for attacks

 

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An image cir­cu­lated on Face­book pro­mot­ing vehic­u­lar violence

 

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Anti-Semitic car­toon pro­mot­ing recent car attacks in Jerusalem with hash­tag “Daes”

 

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Anti-Semitic car­toon fea­tured on a Face­book page with Ara­bic term for “To run over”

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August 7, 2014 0

Reflecting on Israeli Society During the Conflict: The Best and the Worst

With Israel scal­ing down its oper­a­tions in Gaza and a cease­fire begin­ning to hold, Israeli soci­ety will now reflect on the last four weeks. Out of this fright­en­ing and tense period, one source of inspi­ra­tion and opti­mism has been the sense of sol­i­dar­ity and close­ness felt by Israelis.

Across the coun­try, peo­ple of every age and polit­i­cal affil­i­a­tion clam­ored to help and “do some­thing.” Israelis mobi­lized to show sup­port for the IDF sol­diers serv­ing on the front – peo­ple sent food, care pack­ages, sup­plies — even washed uni­forms.  Oth­ers offered to host res­i­dents of the south who left their homes for fear of the unend­ing fall of rock­ets and blare of warn­ing sirens. Thou­sands went to funer­als and shivas for the fallen sol­diers – par­tic­u­larly those of the “lone” sol­diers – whose fam­i­lies live out­side Israel. Mass prayer vig­ils were held.

Funeral of IDF Soldier Max Steinberg

Funeral of IDF Sol­dier Max Steinberg

But while we can cel­e­brate in this wide­spread feel­ing of unity and gen­eros­ity, we can­not deny that other, trou­bling ten­den­cies also emerged over these past weeks.

Some who pub­licly dis­agreed with Israel’s mil­i­tary oper­a­tion were called “trai­tors” and in some cases, even “Nazis.” Some protest­ing the con­flict were phys­i­cally attacked. Ten­sions with Israeli Arabs have grown. Many were out­raged by reports of some groups of Israeli Arabs who cel­e­brated in the killing of IDF sol­diers. This hos­til­ity inten­si­fied in both speech and action, and there were reports of iso­lated vig­i­lante attacks on Israeli Arab tar­gets. Indeed, when an East Jerusalem Pales­tin­ian attacked a Jerusalem city bus with a con­struc­tion vehi­cle, killing one, out of con­cern for their phys­i­cal safety of Arabs in the vicin­ity, police quickly moved to ensure their safety.

As we begin to think about “the day after,” Israelis must think about how to har­ness the pos­i­tive while reduc­ing the neg­a­tive. We must fig­ure out how to build on the sense of unity and gen­eros­ity while still valu­ing the exchange of dif­fer­ent view­points, and ensur­ing that respect­ful dis­course thrives.

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