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July 8, 2015 2

White Supremacists Angry About Alleged Demise of White Race

Claim­ing that they are an endan­gered species account­ing for a mere 9% of the world’s pop­u­la­tion, white suprema­cists are react­ing with anger to what they view as soci­etal focus on cre­at­ing white guilt and hatred against white peo­ple, white her­itage and Christianity.endangered species

The hype spread­ing through their ranks warns of their “cul­tural cleans­ing” and ulti­mately “white geno­cide.” This rhetoric is not based on any new con­cepts, but there are some new irri­tants that are gal­va­niz­ing white suprema­cists and revi­tal­iz­ing their notion that with­out action the white race is doomed to extinction.

The most recent irri­tant stems from the rev­e­la­tion that racist Dylann Storm Roof, the alleged mur­derer of nine black parish­ioners at a Charleston, South Car­olina church, used the Con­fed­er­ate flag as a sym­bol of hate.

White suprema­cists are incensed over the recent nation­wide move­ment to rid pub­lic parks and build­ings, license plates, and retail stores of Con­fed­er­ate flags after the Charleston shoot­ing. One Klan group is plan­ning a July rally to protest of the removal of the Con­fed­er­ate flag from South Carolina’s Statehouse.

In addi­tion to white suprema­cists’ mount­ing frus­tra­tion over pub­lic dis­dain for the Con­fed­er­ate flag are the numer­ous peti­tions and efforts to rename dozens of parks, bridges and uni­ver­sity build­ings which are named after con­fed­er­ate sol­diers and/or Klansmen.

The frus­tra­tion over these attempts is not new. In 2013, approx­i­mately 75 white suprema­cists protested the renam­ing of three Mem­phis, Ten­nessee, parks pre­vi­ously named in honor of the Con­fed­er­acy, its leader, and a Klan leader. This protest demon­strated unusual unity among white suprema­cists with three dif­fer­ent Klan groups, a neo-Nazi group, and mem­bers of sev­eral racist skin­head groups in attendance.

Another issue dis­turb­ing white suprema­cists is their per­cep­tion of the way the media cov­ers crime. Extrem­ists believe black on white crime is under-reported com­pared to white on black crime. This view­point was recently com­pounded fol­low­ing media reports regard­ing the killing of black men by white police offi­cers, the “black lives mat­ter” move­ment, and the sub­se­quent civil unrest.

One note­wor­thy reac­tion by white suprema­cist to these media reports has been their sup­port for law enforce­ment offi­cers, which they have nor­mally with­held. In 2014, at least three Klan mem­bers attended an Impe­r­ial, Mis­souri, rally in sup­port of Dar­ren Wil­son, the police offi­cer who fatally shot unarmed black rob­bery sus­pect Michael Brown in Ferguson.

More sur­pris­ingly, due to their long stand­ing cul­tural dis­dain for police, a small group of racist skin­heads recently demon­strated for a week in May 2015 in sup­port of police in Olympia, Wash­ing­ton, after an offi­cer shot two unarmed black men.

White suprema­cists are also mim­ic­k­ing the “black lives mat­ter” slo­gan. Not only did white suprema­cist lead­ers of the neo-Nazi National Alliance and Tra­di­tion­al­ist Youth Net­work inter­rupt a May 2015 “black lives mat­ter” press con­fer­ence in Cincin­nati, but mem­bers of the Aryan Renais­sance Soci­ety dis­trib­uted “white lives mat­ter” fliers in Rhode Island and Con­necti­cut last month.

White suprema­cists believe that Amer­i­can soci­ety is espous­ing an anti-white agenda that pro­motes diver­sity and inte­gra­tion in order to insure that whites become a minor­ity. In reac­tion, they have declared that the days of fence sit­ting are over and are call­ing for whites to fight against the so-called destruc­tion of the white race.

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May 7, 2015 8

Point of Contention: A Fractured White Supremacist Take on Immigration

richard-spencer-brick-wall

Richard Spencer has advo­cated for a white ethno-state

For over a hun­dred years, since the Ku Klux Klan of the early 20th cen­tury loudly pro­claimed its com­mit­ment to “100% Amer­i­can­ism,” fight­ing immi­gra­tion has been one of the most con­sis­tent hall­marks of white suprema­cists in the United States. For many, immi­gra­tion was noth­ing less than a sin­is­ter Jew­ish plan to flood Amer­ica with non-whites and thereby weaken and ulti­mately destroy the white race.

Because of strongly held con­vic­tions such as these, it is no sur­prise that white suprema­cists have so often been at the fore­front of anti-immigration activism. From Ku Klux Klan mem­bers hold­ing anti-immigration protests to neo-Nazis engaged in vig­i­lante patrols along the U.S.-Mexican bor­der to clos­eted white suprema­cists set­ting up “main­stream” anti-immigration orga­ni­za­tions, these groups have con­sis­tently been a major seg­ment of America’s extreme anti-immigrant fringes.

Yet the evo­lu­tion of the white suprema­cist move­ment in the United States reveals an inter­est­ing phe­nom­e­non. Though white suprema­cists remain united in their intense dis­like of immi­gra­tion and their belief in its alleged dan­ger to the white race, clear diver­gences of opin­ion have emerged among them about how they ought to respond—or, indeed, whether they ought to respond at all.

It may be too gen­er­ous to call them “schools of thought,” but sev­eral clear approaches to the issue of immi­gra­tion now clearly exist among white suprema­cists, each essen­tially stem­ming from a dif­fer­ent set of opin­ions on how to “pre­serve” the white race.

The dif­fer­ing approaches include:

  • Con­tin­u­ing actively to fight against immi­gra­tion by attempt­ing to mobi­lize fear­ful or angry whites using rhetor­i­cal strate­gies that include a focus on chang­ing demo­graph­ics in the United States;
  • Aban­don­ing the active fight against immi­gra­tion to focus instead on cre­at­ing white enclaves within a mul­ti­cul­tural United States, where whites could live with and sup­port each other in a sort of vol­un­tary self-segregation; and
  • Also giv­ing up on fight­ing immi­gra­tion into the United States but going a step fur­ther by cre­at­ing a sep­a­rate ethno-state for whites only—an inde­pen­dent white “homeland.”

Each of these view­points is reflected in the ideas or writ­ings of an advo­cate. Though white suprema­cists have dif­fer­ent approaches to the sub­ject of immi­gra­tion, all are ulti­mately react­ing to the pro­jec­tion that whites will become a minor­ity in the United States in the com­ing decades.

Read the full arti­cle: Point of Con­tention: A Frac­tured White Suprema­cist Take on Immigration

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March 26, 2015 4

American White Supremacists Attend Russian Nationalist Conference

On March 22, Amer­i­can white suprema­cists Jared Tay­lor and Sam Dick­son addressed the Inter­na­tional Russ­ian Con­ser­v­a­tive Forum in St. Peters­burg, which fea­tured Russ­ian nation­al­ists and rep­re­sen­ta­tives from extreme-right par­ties in Europe. The extreme-right par­ties included Greece’s Golden Dawn, Germany’s National Demo­c­ra­tic Party and Italy’s Forza Nuova. The visit to Rus­sia is another exam­ple of Amer­i­can white suprema­cists try­ing to build ties with their Euro­pean counterparts.

Jared Taylor at Russian conference

Jared Tay­lor at Russ­ian conference

Tay­lor heads Amer­i­can Renais­sance (AR), an online jour­nal that hosts yearly con­fer­ences. He often speaks to audi­ences in Europe about white nation­al­ism in Amer­ica. Over the past three years, he has attended nation­al­ist gath­er­ings in France, Eng­land, Turkey and Hun­gary. The con­fer­ence in Hun­gary in Octo­ber 2014 was hosted by the National Pol­icy, Insti­tute, an Amer­i­can white suprema­cist think tank that also has close ties to nation­al­ists in Europe.

Dick­son is a reg­u­lar speaker at con­fer­ences spon­sored by AR and the white suprema­cist Coun­cil of Con­ser­v­a­tive Cit­i­zens. At the con­fer­ence in Rus­sia, Tay­lor and Dick­son both talked about pre­serv­ing the white race and bat­tling “Third-World immi­gra­tion” in the United States. Appar­ently, both men also lauded Vladimir Putin, the pres­i­dent of Rus­sia, who is seen as a pro­moter of tra­di­tion­al­ist val­ues in the West.

Other white suprema­cists in the U.S. have embraced Putin for encour­ag­ing nation­al­ism and Ortho­dox Chris­tian­ity in Rus­sia. These extrem­ists believe that Putin and Rus­sia rep­re­sent the antithe­sis of the global, mul­ti­cul­tural, mod­ern soci­ety rep­re­sented by Amer­ica and West­ern Europe.

In Feb­ru­ary, William John­son of the Amer­i­can Free­dom Party (AFP) posted an inter­view he gave to Nicholas Truschalov of the nation­al­ist Russ­ian Impe­r­ial Party, who report­edly attended the con­fer­ence in St. Peters­burg. Like Tay­lor and Dick­son, John­son talked about pre­serv­ing the white race in Amer­ica. When Truschalov asked John­son about who was defend­ing national iden­tity and tra­di­tional val­ues in the U.S. John­son named Tay­lor and Dick­son as two sig­nif­i­cant thinkers in the white nation­al­ist move­ment. John­son also declared that the AFP sup­ports nation­al­ists world­wide when Truschalov asked what John­son would like to tell Russ­ian nationalists.

Matthew Heim­bach of the Tra­di­tion­al­ist Youth Net­work has also pro­moted Rus­sia. In a Feb­ru­ary arti­cle enti­tled, “The New Shin­ing City on the Hill: Mother Rus­sia,” Heim­bach praised Rus­sia as the “true defender of Tra­di­tion­al­ism.” He added that Putin is “doing the exact oppo­site of what the Bush and Obama admin­is­tra­tions are doing and that is why Tra­di­tion­al­ists should look to Rus­sia for inspiration.”

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